KEISTIMEWAAN MUSHAF MADINAH:
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RM38.00
Mushaf Madinah Local Edition (Explanation in Malay)
KEISTIMEWAAN MUSHAF MADINAH:
| Weight | 0.700 kg |
|---|---|
| Dimensions | 21.5 × 15.5 × 3 cm |
| Color | Cream, Navy/Dark Blue, Red |
| Binding | Hardcover |
| Pages | 604 |
| Publisher | Dakwah Corner Bookstore, Karya Bestari Sdn Bhd |
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Essentials of Bid’ah forms the second and the third section of the book titled: Da’watu Ahl-Bid’ah (Inviting the People Of Innovations). In a very concise manner Shaykh Khalid bin Ahmad Az Zahraanee expounded on both the lexical and juristic meaning of the word Bid’ah, it’s evil effects and the words of disparagement, categories of Bid’ah, dealing with the people of Bid’ah, that has been mentioned in the Qur’an, the Sunnah of the Prophet, the statements and actions of the Companions and those who follow in their footsteps from the scholars over time regarding Bid’ah and its people.
Tegur Menegur adalah satu sikap dan perbuatan yang baik pada pandangan Islam. Pada masa kini teguran boleh dilakukan melalui pelbagai media dan cara. Namun begitu ramai yang tidak mengerti dan memahami adab serta cara-cara untuk menegur sesuatu kesilapan.
Menegur kesilapan adalan sebahagian dari wahyu dan metodologi Al-Quran menjelaskan perintah dan larangan, persetujuan dan pengencaman dan pembetulan kesilapan.
Mengajar orang lain juga merupakan amalan yang mana paling baik yang manfaatnya dapat disebarkan kepada yang lain. Ia merupakan perkongsian tentang peninggalan para Anbiya (as) dan Rasul (saw) oleh dai’yah dan para pendidik.
“Sesungguhnya Allah, para malaikatNya dan penduduk langit dan bumi sehingga semut dalam lubangnya dan sehingga ikan di dalam lautan momohonka rahmat kepada pengajar manusia kepada kebaikan.” (At-Tirmidhi)
Berpandukan al-Quran dan Hadis sahih, Sheikh Muhammad Salih al-Munajid menerangkan bagaimana pendekatan Rasulullah (saw) dalm mengajar serta menegur kesilapan.
Endangering the smooth running of its affairs, in relation to its vision, moral values, conducts, inter-relationship, and interests. It is believed that clear apprehension of the drifts and trajectories along which a family should tread would provide the uttermost and worthwhile rectitude and success expected of a Muslim family, as it would also provide an appreciable and remarkable definition for the methodologies and techniques that are necessary for parents to adopt in their children’s upbringing.
It would be noticed that we, individual families and societies, are faced with the problem of how to relate with the overwhelming modern cultures that have been vigorously streamed on us from all nooks and crannies of the world. Moreover, in reality this problem is no more of relationship or management, the effect of those alien cultures has grown to being capable of causing a lot differences among people in our community, in relation to their manners, general practices and traditions, which are the main points of contest.
Also, Muslims generally are faced with the problem of illiteracy, poverty, and unemployment. Even among those who work, a large percentage of them engage in hard corporal jobs.
Consequently, all these have affected the level of attention the parents pay to their families, in terms of planning their family lives and projecting for the upbringing and future of their children. This makes it necessary for us to continue to discuss and write on the matter of child upbringing, as that is the only way out for us. And this is the aim of writing this book.
A Child Reads (Successful Family Upbringing Series-06)
How do we know that Allah SWT exists? The first and foremost requirement for a person to become a Muslim is to believe whole-heartedly that Allah SWT exists. Allah SWT, the one and only God.
Nevertheless, He cannot be seen by a human-or any living creature, for that matter. In simpler words, Allah SWT is invisible. He was, is, and will be invisible for the rest the world;s existence until the day when the universe comes to and end.
It is not possible to us to perform the Salah (Prayer) as it should be performed unless we know the detailed description of the Prayer shown by Prophet Muhammad sallallahu ‘alayhi wasallam, such as essentials, manners, forms, supplications and remembrances. However, detailed familiarity with these aspects of the Prayer is difficult to be achieved by most people nowadays because of their limiting themselves to a particular madhhab (school of thought). In every mudhhab, there are traditions and sunnahs (Prophetic examples) which are not found in other madhhabs, and in every mudhhab there are sayings and actions which cannot be authentically traced back to the Prophet.
Many any books have been published on the Prayer of the Prophet but most are by later scholars that cater for a particular muddhab. This famous work, translated from the original Arabic Sifah Salah al-Nabi, brings together as many features of the Prophet’s Prayer from the takbir to the taslim, so that Muslims can fullfil the Prophet’s command to “pray as you see me pray”. This work is the result of an intensive research by the author on various traditions (Hadiths) and their relevance, judjed according to the strict rules of the science of Hadith.
Motivational & Manners
Change is not an easy and insignificant issue. It needs a deep insight and vision as much as will and determination. It is important here to realize that we can’t achieve all what we want and desire. Furthermore, getting what need and desire may not always be in our interest. This, of course, requires two things from us:
This is a new presentation of the most useful dua’a booklet, with a very unique selection of supplications from the Quran and the Sunnah for various everyday use – including during the hajj and umrah. It also presents a simple yet very comprehensive guidelines, on HOW, WHEN and WHERE we can attain our dua’a to be accepted by the almighty Allah whom is The Giver and The Answerer.
Things fall apart. And they break sometimes. Like many of you, my journey hasn’t always been easy. Pain is very real. And so is loss.
Sometimes it’s hard not to let the weight of what we carry—or the memory of what we’ve lost—take over. Many of us know the reality
of struggle, and so many people suffer in silence. It’s hard. It’s hard not to give up when we face the repeated disappointments
of life. Like some of you, I’ve known loneliness. I’ve known defeat. I’ve fallen many times chasing mirages, and broken many bones
making castles in life’s fading sands. Sometimes, all it took was one solid wave to destroy what I had spent years building.
So I decided to give it a voice. All of it: the tears, the pain. And the lessons. The things I saw and learned and gained along my life
path needed a voice. I wanted to give back, in hopes of helping myself and others survive. But then it wasn’t just about surviving.
I didn’t just want people to survive inside their storms. I wanted people to thrive inside their storms. And so I wrote, as I walked through my own.
The words found in this book became my voice and my letter to the world. They became my deepest attempt to, not just pick myself up, but others along the way. I wrote because, just as we will fall in life, so will we rise. That’s the thing about this world. It never gives us only one kind of path. There is pain. Yes. And loss. And even darkness. But there is also light. There is hope. There is
beauty.
And there is also love and happiness.
The secular mind had a grand plan, to establish an earthly paradise, a utopia of the here and now, a modern civilization governed by human reason, rationality, and the triumph of progress. Whilst ideals are one thing, the means to realize them is something else. Away from the hype, emancipating humanity from the shackles of God and religion has proved no easy matter. Mapping the Secular Mind critically examines issues of reason, rationality, and secular materialism, to explore how these mental perceptions, or ways of mapping the world, have affected human interaction and sociological development. It does this by comparing and contrasting the ideas of Abdelwahab M. Elmessiri (1938 2008) a leading Arab intellectual, and Zygmunt Bauman (1925), one of the world s foremost sociologists. In the last few decades, an emergent Western critique of modernity has inspired Muslim intellectuals to develop new ideas, images, terms and concepts that state their positions towards the tendencies of secular modernity, its transformations and consequences, and how it manipulates perceptions of reality. The book challenges foundations of secular ideology to argue that its aspirations have deeply transformed human consciousness and man s sense of self, leaving him a creature of purposeless consumption, wearied by the search for fulfillment, and controlled by materialistic laws governing physical phenomena. It also offers a more darker thesis, that Fascist Germany and the Eugenics movement were a form of Social Darwinism taken to its logical course. These were not an aberration from the principles of modernity, Ali argues, but a consistent outcome of the modern worldview, with the seeds of self-destruction being woven into the very fabric of the philosophy.
الدكتور محمد راتب النابلسي في موسوعته هذه، فضلاً عن نقله لما في كتب العلماء الأجلاء، قديماً وحديثاً، من روح لأسماء الله الحسنى، يسلك أسلوباً جديداً في شرحه لهذه الأسماء الحسنى، يعتمد على آيات الله في الآفاق، وعلى آيات الله في النفس البشرية
Mercy is clemency and forbearance; mercy is the disposition to forgive or show compassion; mercy means a favor or a blessing; mercy further denotes the qualities of kindness, sympathy, generosity, and beneficence. Suffice is to say that all of these qualities were present in abundance in the character of the Prophet Muhammad (May Allah have his peace and blessings on him).
He was a mercy not just to believers, but to disbelievers as well, for he would invite them to come out of darkness and into the light of true guidance. He is a favor and blessing for mankind, not just the Arabs, the people among whom he was sent, but for people of all races and colors. His staunchest enemies became his closest followers when the cloud of blind prejudice was removed from their sight and when they were able, for the very first time, to see with clarity the true nature of the Prophet’s character.
This book deals with many of the qualities that the Prophet possessed that made him the mercy to everyone. It starts with His perfect lineage, His noble upbringing, and his fully dedicated worship. This book then gives many of the qualities of the Prophet including his generosity, humbleness, bravery, patience, and leadership to name a few. Each chapter includes examples from the life of the Prophet on how he was the perfect living example of that quality. The book ends with the perfection of life of the Prophet with his farewell sermon and even his noble death where he demonstrated some of those qualities as well.
This is the second volume of the series on the Prophet Muhammad as found in world scriptures. While the first volume explores the Parsi, Hindu and Buddhist scriptures, this volume explores what the Bible says about the Holy Prophet of Islam. Written some hundred years ago by a Christian priest who converted to Islam, this book helps readers understand the absolute unity of God and the ultimate source of all revealed Scriptures.
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
التطبيق الصرفي هو كتاب تعليمي في علم علم الصرف يهدف إلى تدريب الطلاب على التطبيق العملي لقواعد الصرف العربي وفهم بنية الكلمات وأوزانها.مراجعة مختصرة للكتاب
هدف الكتاب
يهدف الكتاب إلى مساعدة الطلاب على فهم قواعد علم الصرف من خلال التطبيق العملي والتمارين، وليس الاكتفاء بالشرح النظري فقط، مما يساعد على ترسيخ القواعد في ذهن المتعلم.
لمن يرغب بإتقان فن البلاغة ومهارات الخطابة باللغة العربية، يعتبر كتاب ‘كيف تتقن البلاغة’ مصدرًا مثاليًا. يقدم الكتاب، من تأليف أحمد إسكندري ونشر دار اللؤلؤة، شرحًا وافيًا لدقائق علم البلاغة وتطبيقاته. طُبع الكتاب بغلاف صلب وورق ممتاز بقياس 17*24، ويُعد مرجعًا قيّمًا يسهم في تعزيز مهارات اللغة العربية والتذوق الأدبي للقراء على كافة المستويات.
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