| Weight | 0.41 kg |
|---|---|
| Dimensions | 21.6 × 14.8 × 1.5 cm |
| ISBN | 9789839154658 |
| Pages | 278 |
| Publisher | Islamic Book Trust |
Muhammad In World Scriptures: Volume II (IBT)
RM34.00
This is the second volume of the series on the Prophet Muhammad as found in world scriptures. While the first volume explores the Parsi, Hindu and Buddhist scriptures, this volume explores what the Bible says about the Holy Prophet of Islam. Written some hundred years ago by a Christian priest who converted to Islam, this book helps readers understand the absolute unity of God and the ultimate source of all revealed Scriptures.
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Muhammad in World Scriptures: Volume I (IBT)
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Of the many books explaining Islam, few specifically address the concerns and questions of those from a Christian background. Moreover, the commonalities between the Abrahamic faiths—Judaism, Christianity, and Islam—are too often ignored. Set out in an easy and informative question-and-answer format, the book addresses the specific theological points of agreement and difference between Christianity and Islam, explains the core religious beliefs and practices of Islam, and answers today’s most common questions of Islam and Muslims in an age when there is much conflict and misunderstanding. Islam is best judged not by the limitations and transgressions of its most extreme, ignorant, and outlandish followers, but by the example of its moderate majority, and Ruqaiyyah Waris Maqsood presents this introduction to the theology and practice of Islam in an attempt to explore some of the false impressions that surround it.
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Section 1: The Religious Beliefs of Islam Explained
Section 2: the Religious Duties of Islam Explained
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Ruqaiyyah Waris Maqsood gained an honors degree in Christian Theology from the University of Hull in 1963 and then taught religious studies at various state schools until her retirement in 1996. She converted to Islam in 1986 and now lectures and writes on Islam.
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This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament, and the Qur’an. Throughout history, Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.
Muhammad in the Hindu Scriptures (P/B)
God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
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seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier
scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.
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From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
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As a surgeon, Maurice Bucaille has often been in a situation where he was able to examine not only people’s bodies, but their souls. This is how he was struck by the existence of Muslim piety and by aspects of Islam which remain unknown to the vast majority of non-Muslims. In his search for explanations which are otherwise difficult to obtain, he learnt Arabic and studied the Qur’an. In it, he was surprised to find statements on natural phenomena whose meaning can only be understood through modern scientific knowledge.
He then turned to the question of the authenticity of the writings that constitute the Holy Scriptures of the monotheistic religions. Finally, in the case of the Bible, he proceeded to a confrontation between these writings and scientific data.
The results of his research into the Judeo-Christian Revelation and the Qur’an are set out in this book.
Did God Become Man? (P/B)
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- Foreword
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- God Becomes One Man
- Men Becom God
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- Did God Become Man?
- Can Man Become God?
- Did God Have a Son?
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Bukhari records on the authority of abu Hurayrah (raiyAllahu ?anhu) that the Prophet said, ?Your actions alone will not save any of you.? They asked, ?Messenger of Allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His mercy.
Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this you will attain your goal!?
He also recorded this hadith in another place with the wording, ?This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of the night.?
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Some of the Salaf said, ?The Hereafter consists either of allah?s forgiveness or the Fire; and this world is either a source of allah?s protection or a source of destruction.? On his deathbed, Muhammad ibn Wasi bid farewell to his companions saying, ?Peace be upon you, either to the Fire or to the forgiveness of allah.?
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