Swinburne argues that answers to questions about mind, body, and free will depend crucially on the answers to more general philosophical questions. He begins by analyzing the criteria for one event being the same as another, one substance being the same as another, and a state of affairs being
metaphysically possible; and then goes on to analyze the criteria for a belief about these issues being justified. Pure mental events (including conscious events) are distinct from physical events and interact with them. Swinburne claims that no result from neuroscience or any other science could
show that interaction does not take place; and illustrates this claim by showing that recent scientific work (such as Libet’s experiments) has no tendency whatever to show that our intentions do not cause brain events. He goes on to argue for agent causation, and claims that–to speak precisely–it
is we, and not our intentions, that cause our brain events. It is metaphysically possible that each of us could acquire a new brain or continue to exist without a brain; and so we are essentially souls. Brain events and conscious events are so different from each other that it would not be possible
to establish a scientific theory which would predict what each of us would do in situations of moral conflict. Hence given a crucial epistemological principle (the Principle of Credulity) we should believe that things are as they seem to be: that we make choices independently of the causes which
influence us. According to Swinburne’s lucid and ambitious account, it follows that we are morally responsible for our actions.
Mind, Brain, & Free Will (P/B)
RM140.00
Mind, Brain, and Free Will presents a powerful new case for substance dualism (the idea that humans consist of two parts–body and soul) and for libertarian free will (that humans have some freedom to choose between alternatives, independently of the causes which influence them). Richard
Frequently Bought Together
| Weight | 0.60 kg |
|---|---|
| Dimensions | 23.5 × 15.5 × 1.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9780199662579 |
| Pages | 242 |
| Publisher | OXFORD University Press |
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The Modernist Menace To Islam
The Unchallengeable Miracles Of The Qur’an (H/B)
The Qur’an is a book of guidance for all of humanity, and Allah has promised that He will preserve it in its original pristine form until the Day of Judgment. The inimitable style of the Qur’aan and the superior wisdom in it are definitive evidences that it is the Word of God. Besides, the Qur’an has many miraculous verses proving that it is undoubtedly a revelation from God and not the work of a human.
Although the Qur’an is not just a book of science, it clearly states a number of scientific truths that were uncovered only with the help of modern technology in the 20th century. How can we explain the numerous scientific facts mentioned in its verses over 1400 years ago?
Time after time, respected scientists and renowned experts from all over the world, upon studying the verses of the Qur’an (Quraan) have had no other choice but to acknowledge that there were no means of knowing these scientific facts 1400 years ago. The only way they could have reached us is through revelation: proving that the Qur’an is the word of God.
Just as scientists and researchers are fascinated by the wealth of knowledge and depth of meaning carried in the verses of the Qur’an (Koran/Coran), modern readers too will find a great deal of benefit in the amazing information and insight offered by this book.
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Who was the teacher who taught Prophet Muhammad the scientific facts described by the Qur’an? Did he possess tools of scientific research that enabled him to discover all that? Did he have airplanes and rockets that enabled him to discover what was beyond the sky?
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The Beautiful Names and Attributes of Allah- Important Principles To Remember
The pristine beliefs of the early Muslims are preserved in this vitally important masterpiece written by one of the most outstanding scholars of our time, Shaykh Muhammad Ibn Saalih al Uthaymeen. This new revised edition by Dar-us-Salam has been printed in full color with hardback bounding for an excellent presentation.
Seven clear principles and their evidences from the Book and the Sunnah guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allah’s Names accomplished by the righteous early scholars of Islam. Principle 6 contains the shaikh’s compilation of the ninety-nine (99) names of Allah. The names have been compiled into 2 categories: first from the Book of Allah & second from the Sunnah of the Prophet (S). All the names have been printed in Arabic with transliteration and English translation. Each name is printed beautifully in a square box with 6 boxes on a page.
Seven more principles and their evidences follow, giving the reader firm understanding of the correct beliefs about Allah’s Attributes. Four more principles outline the correct approach in studying the related proofs and evidences.
All of this leads the reader into an enthralling series of refutations of the false notions of the Ash’aree sect, a text-by-text breakdown of how and why they went wrong in a careful and precise study of fifteen texts from the Book and the Sunnah. The beliefs of the Ash’aree sect are destroyed and the origins of their deviation are exposed for all to see.
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The Effects of Fitan (P/B)
Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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- The timings and situations in which the dua is more likely to be answered
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- The relationship of dua with the Divine Decree (qadr)
- The wisdom behind a delayed response
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Muhammad in the Hindu Scriptures (P/B)
God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true
seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
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Change is not an easy and insignificant issue. It needs a deep insight and vision as much as will and determination. It is important here to realize that we can’t achieve all what we want and desire. Furthermore, getting what need and desire may not always be in our interest. This, of course, requires two things from us:





























































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