Swinburne argues that answers to questions about mind, body, and free will depend crucially on the answers to more general philosophical questions. He begins by analyzing the criteria for one event being the same as another, one substance being the same as another, and a state of affairs being
metaphysically possible; and then goes on to analyze the criteria for a belief about these issues being justified. Pure mental events (including conscious events) are distinct from physical events and interact with them. Swinburne claims that no result from neuroscience or any other science could
show that interaction does not take place; and illustrates this claim by showing that recent scientific work (such as Libet’s experiments) has no tendency whatever to show that our intentions do not cause brain events. He goes on to argue for agent causation, and claims that–to speak precisely–it
is we, and not our intentions, that cause our brain events. It is metaphysically possible that each of us could acquire a new brain or continue to exist without a brain; and so we are essentially souls. Brain events and conscious events are so different from each other that it would not be possible
to establish a scientific theory which would predict what each of us would do in situations of moral conflict. Hence given a crucial epistemological principle (the Principle of Credulity) we should believe that things are as they seem to be: that we make choices independently of the causes which
influence us. According to Swinburne’s lucid and ambitious account, it follows that we are morally responsible for our actions.
Mind, Brain, & Free Will (P/B)
RM140.00
Mind, Brain, and Free Will presents a powerful new case for substance dualism (the idea that humans consist of two parts–body and soul) and for libertarian free will (that humans have some freedom to choose between alternatives, independently of the causes which influence them). Richard
Frequently Bought Together
| Weight | 0.60 kg |
|---|---|
| Dimensions | 23.5 × 15.5 × 1.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9780199662579 |
| Pages | 242 |
| Publisher | OXFORD University Press |
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The Qur’an is a book of guidance for all of humanity, and Allah has promised that He will preserve it in its original pristine form until the Day of Judgment. The inimitable style of the Qur’aan and the superior wisdom in it are definitive evidences that it is the Word of God. Besides, the Qur’an has many miraculous verses proving that it is undoubtedly a revelation from God and not the work of a human.
Although the Qur’an is not just a book of science, it clearly states a number of scientific truths that were uncovered only with the help of modern technology in the 20th century. How can we explain the numerous scientific facts mentioned in its verses over 1400 years ago?
Time after time, respected scientists and renowned experts from all over the world, upon studying the verses of the Qur’an (Quraan) have had no other choice but to acknowledge that there were no means of knowing these scientific facts 1400 years ago. The only way they could have reached us is through revelation: proving that the Qur’an is the word of God.
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Islamic Verdicts on Medicine & Cosmetic Surgery
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Scientific Wonders on the Earth and in Space (H/B)
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The Prophet Described weaves together classical accounts of the appearance and character of Allah’s finest creation, using the narrations of those closest to him. Expertly crafted into a story-conversation between a mother and son, and using flowing, rhyming text, this book makes learning about Allah’s Messenger (S), a rich and captivating experience. With spectacular illustrations that subtly echo the descriptions, this book is a treasure to be read over and over again.
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This volume contains an original commentary for Al-Tadhkirah (The Memorandum), a legal primer for Islamic Law according to the later scholars of the Shāfiʿī school by Ibn al-Mulaqqin, an Egyptian scholar who died in 804 AH/1401 CE. The commentary introduces essential evidence for the core issues of Islamic Law from its primary sources (the Quran, Sunnah, legal analogy, and scholarly consensus).
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