- Merungkai syubhat akidah: Buku ini membatalkan syubhat dan kekeliruan golongan penyembah kubur, dan sebahagian pengikut tarekat sesat secara terperinci yang mengamalkan budaya meminta doa daripada orang mati ketika berada dalam kesusahan dan keperluan.
- Menghimpunkan fatwa ulama: Praktik meminta doa daripada orang mati ini tidak wujud pada zaman awal umat Islam, ketika era kehidupan Nabi SAW dan para sahabat. Ia hanya muncul selepas berlalunya generasi terbaik ini, dan para ulama mengingkarinya, dalam rangka memelihara sunnah, melindungi kesucian tauhid, serta menutup jalan-jalan yang membawa kepada syirik dan kerosakan.
- Sandaran dalil yang kukuh: Karya ini mengembalikan perbahasan kepada asas utamanya dengan bersandarkan al-Qurʾān, al-Sunnah, dan pandangan para imam muktabar, jauh daripada unsur retorik dan sentimen emosi.
Meminta Doa daripada Orang Mati
RM32.00
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| Weight | 0.45 kg |
|---|---|
| Dimensions | 15 × 1 × 22.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9789672910671 |
| Pages | 246 |
| Publisher | Karya PiS Sdn Bhd |
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Wahhabi Islam From Revival And Reform To Global Jihad
Until September 11, 2001 few Westerners had ever heard of “Wahhabism.” Now most of us recognize the word as describing an austere and puritanical type of Islam, mentioned frequently in connection with Osama bin Laden and Saudi Arabia and often named as the inspiration behind the 9/11 terror attacks. The word “Wahhabi” stems from the name of the founder of this system of thought, Muhammad Ibn Abd al-Wahhab (1702-1791), companion and religious adviser to Muhammad Ibn Saud, founder of the House of Saud. In this book Natana DeLong-Bas offers an in-depth study of the written works of al-Wahhab. She focuses on four areas: theology, legal theory, proselytizing through education and jihad, and law on women. Through a close reading of al-Wahhab’s texts she demonstrates that many aspects of 20th- and 21st-century Wahhabi extremism do not have their origins in his writings. Examples of this extremism include the emphasis on jihad, martyrdom and militancy, and misogyny. The strict division of the world into dar al-Islam and dar al-kufr, according to which only Wahhabi adherents are considered to be true Muslims and all others are non-Muslims who must be fought, is entirely absent from al-Wahhab’s work. Instead, argues DeLong-Bas, all of these themes were only added to Wahhabi teachings in the 19th century following armed engagement with the Ottoman Empire. DeLong-Bas’s study fills an enormous gap in the literature about Wahhabism by returning to the original writings of the founder of the movement. She debunks the common journalistic portrayal of Muhammad Ibn Abd al-Wahhab as an illiterate, rural bumpkin with no scholarly formation. Her revisionist reading of al-Wahhab’s thought will be controversial but impossible to ignore. The book will be essential reading for students and scholars of Islam as well as for those interested in the background of this dangerous modern ideology.
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Lelaki Yang Hebat-Hebat Dalam Al-Quran
- Lelaki yang hebat-hebat itu bukanlah lelaki yang seperti malaikat.
- Dia ialah lelaki yang biasa-biasa, namun saat imannya diugut oleh Raja yang jahat, dia berani masuk ke dalam gua dan meninggalkan keselesaan hidup demi membela iman. Persis pemuda Ashabul Kahfi.
- Dia adalah lelaki yang biasa-biasa, namun saat berhadapan dengan ayah sendiri dan masyarakat yang jahil, dia berani mempertahankan kebenaran dan menghadapi ujian. Persis Nabi Ibrahim AS, ketika mudanya.
- Dia adalah lelaki yang biasa-biasa, namun saat si ayah menerima arahan Tuhan untuk menyembelihnya, dia berani menyahut arahannya tanpa dolak-dalih. Persis Nabi Ismail AS, ketika mudanya.
Melalui buku ini, Ust Syaari menghurai kisah lelaki yang hebat-hebat di sisi Allah SWT meskipun hakikatnya mereka adalah insan yang biasa-biasa sahaja. Buku ini sesuai dibaca oleh segenap lapisan masyarakat yang mengimpikan lahirnya lelaki dengan acuan Al-Quran.
Nota My #QURANTIME Juzuk 1
Sejajar dengan tujuan program My#QuranTime yang disiarkan di TV ALHIJRAH Iaitu mahu menjadi platform solidariti ummah mempelajari asas bacaan al-Quran, Tadabbur dan Tazakkur, maka lahirlah naskhah lengkap: NOTA MY #QURANTIME sebagai panduan lengkap buat mereka yang cintakan al-Quran.
NOTA MY #QURANTIME ini akan diterbitkan sebanyak 30 juzuk, yang mana setiap juzuk mempunyai sebanyak 230 hingga 300 halaman.
Nota ini juga merangkumi:
- Satu buku, satu juzuk
- Nota pilihan daripada penonton
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- Nota ringkasan yang padat tapi mudah difahami
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Menggapai Bintang: Ibrah Kisah-kisah Di Dalam Al-Quran
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Tegur Menegur adalah satu sikap dan perbuatan yang baik pada pandangan Islam. Pada masa kini teguran boleh dilakukan melalui pelbagai media dan cara. Namun begitu ramai yang tidak mengerti dan memahami adab serta cara-cara untuk menegur sesuatu kesilapan.
Menegur kesilapan adalan sebahagian dari wahyu dan metodologi Al-Quran menjelaskan perintah dan larangan, persetujuan dan pengencaman dan pembetulan kesilapan.
Mengajar orang lain juga merupakan amalan yang mana paling baik yang manfaatnya dapat disebarkan kepada yang lain. Ia merupakan perkongsian tentang peninggalan para Anbiya (as) dan Rasul (saw) oleh dai’yah dan para pendidik.
“Sesungguhnya Allah, para malaikatNya dan penduduk langit dan bumi sehingga semut dalam lubangnya dan sehingga ikan di dalam lautan momohonka rahmat kepada pengajar manusia kepada kebaikan.” (At-Tirmidhi)
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Keutuhan Rumahtangga Bahagia (Jibaly Rumah Tangga Siri)
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A modern-phrased interpretation in English (Arabic-English Parallel Edition)
This contemporary, authoritative translation interprets the Quran’s meaning for the English reader with unprecedented access to the Book that is the foundational source of Islam, its civilization and its peoples, who now comprise nearly one-fourth of humanity across the breadth of all the Earth’s continents and who form a crucial, contiguous community at the middle of the world.
Twenty years in the making, The Gracious Quran: A Modern-Phrased Interpretation of Its Meanings in English is both highly reliable and powerfully expressed. Where the Arabic of the Quran swells with important implication, that intent is conveyed in this rendering with a light hand in unobtrusive brackets, every effort having been expended to make its reading August, clear, accessible, and consistent while at the same time free of poetic pretension, philosophical complication, and lifeless literalisms. Its graceful layout and design augment the profound simplicity of the Quran’s message and give some semblance of resonance to its almost hypnotic power of literary expression.
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Nota My #QURANTIME Juzuk 7