| Weight | 0.80 kg |
|---|---|
| Dimensions | 24 × 17 × 2 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Qalam |
[MC] Wujud Allah / وجود االله بالدليل العلمي والعقلي
RM75.00
:في كتابه (وجود الله) يؤكد الدكتور “محمد نبيل النشواتي” على وجود الخالق بالدليل العلمي والعقلي. ويعرض عددا من المعجزات القرآنية العلمية والمادية، ويناقش ويقارن بين رأي العلماء
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[MM] Wa bil Haq Anzalnahu / و بالحق أنزلناه
و بالحق انزلناه ويحدثُ أن تقرأ آيةً في القرآن، فتحتضنك كما لا يمكن لأي ذراعين احتضانَكَ! وتستدك كما لا يمكن لأي عكاز إسنادَكَ! وتعزيك كما لا يمكن لأي كلام عزاءَكَ ! وتواسيك ما لا يمكن لأي قول مواساتك هذا القرآنُ حِضْن، وعُكاز، وعزاء ومواساة، وأحياناً كثيرة ضماد لجروح كثيرة لا يراها الناس!
[AH] Ahadith Islah Al Qulub / أحاديث إصلاح القلوب
فإن أولى ما صرفت فيه الهمم والعزائم إصلاح القلوب وعلاجها وحفظ صحتها ودفع أسقامها وحمايتها مما يفسدها، وهو المقصود بالقصد، لعظم خطرها وشدة تأثيرها على الأبدان صلاحا أو فسادا.
[MM] Adda Waddawa (Dar Ibn Hazm) / الداء والدواء
الداء والدواء
المعروف
بـ « الجَوابِ الكَا فِي لِمَنْ سَأَلَ عَن الدَّوَاءِ الشَّافِي
للإمام شمس الدين أبي عبد الله محمد بن أبي بكر الجنب لي الدمشقي المعروف به ابن قيم الجوزية
( ٦٩١ – ٥٧٥١ )
[MM] Al Tarkiz Akthar Al Adat Athran / التركيز ؛ أكثر العادات أثراً في حياة الناجحين
إن عادة التركيز هي العادة التي يمكن أن يعيد بها الإنسان قوته وتوازنه ويحافظ بها على مقدراته ويملك بها ناصية الطريق ويتغلب بها ومن خلالها على هذه الصوارف والمشتتات التي تموج في عالم اليوم ليستطيع أن يبلغ أمانيه كما يشاء .
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عنوان الكتاب: الداء والدواء المعروف باسم الجواب الكافي لمن سأل عن الدواء الشافي
تأليف: الإِمَامِ ابْن قيم الجوزية (٦٩١ – ٥٧٥١)
تحقيق وتعليق: د. عامر بن علی یاسین
[MM] Kayfa Tahaqqaqa Najahak WatastamtI’ Bil Rihlah / كيف تحقق نجاحك وتستمتع بالرحلة ؟
ابدأ رحلتك مع “ساحة الكتب” مع الدليل الشامل لتحقيق الأهداف والتغلب على الصعاب “التي ستواجهنا عند خوض التحديات وعبور تموجات الحياة” لكتابة قصة نجاح.
[MM] Al-Tib An-Nabwi *New Color Edition (الطب النبوي)
قال ابن قيم الجوزية رحمه الله: “وليس طِبُّهُ صلى الله عليه وسلم كطبِّ الأطباء، فإن طبَّ النبيِّ صلى الله عليه وسلم مُتيقَّنٌ قطعيٌّ إلهيٌّ، صادرٌ عن الوحي، ومشكاة النبوَّة، وكمالِ العقل. وطبُّ غيره أكثرُه حَدْسٌ وظنونٌ، وتجاربٌ. ولا يُنْكَرُ عدمُ انتفاع كثيرٍ من المرضى بطبِّ النبوة؛ فإنَّه إنما ينتفعُ به مَن تلقاهُ بالقبول واعتقادِ الشِّفاء به، وكمال التلقِّي له بالإيمان والإذعان”.
[MM] Ar-Rajulun Nabil / الرجل النبيل
قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
[MM] Ashhar Amthal Al Arab (اشهر امثال العرب)
قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
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