This book appears at a time when many other books
and ideas are being propagated to justify the status quo of the Ummah (community), and the position of those who are not ruling by that which Allah has revealed, and to detract from the seriousness of the situation. This book presents a detailed discussion of the extreme views of the Murji‘ah and the Khawârij, views which are clouding the Ummah’s vision as they have for far too long. The view of the Murji‘ah is that faith is simply a matter of belief in the heart, with no link to action. The view of the Khawârij is that any sin constitutes major kufr (unbelief), which puts a person beyond the pale of Islam. The author highlights these distorted views, then explains the middle way of Ahl as-Sunnah wal-Jamâ‘ah (the People of the Sunnah and the Community), based on the Qur’an and the Sunnah. This is the knowledge that faith is composed of both belief and action, and that it may increase and decrease. Sin does not necessarily constitute major kufr, but there are some sins which in and of themselves do constitute major kufr and put a person beyond the pale of Islam, such as ruling by something other than that which Allah has revealed. Then the author discusses the rulings and conditions of such situations. Once this concept is clear in the minds of ordinary Muslims, then the Muslim Ummah will not accept anything from their governments and rulers except the Shari‘ah to rule their lives, and they will realize that any other system or law is nothing more or less than deviation from Islam.
Man-made Laws vs Shari`ah
RM70.00
Frequently Bought Together
| Weight | 0.65 kg |
|---|---|
| Dimensions | 21 × 16 × 2 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 384 |
| ISBN | 9789960850184 |
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In our busy lives, Friday comes around once a week. It often comes and goes without our being really aware of it. For many Muslim men, it may be punctuated by the congregational prayer that they make special efforts to attend. For many Muslim women, it may go by just like any other day. This ought not to be the case. In this unique book, Dr. Gowher Yusuf gives us reason to stop and think about how special Friday (al-Jumu‘ah) really is, and what we should be doing to achieve the many bounteous blessings it holds for those who observe it. Drawing constantly from the Qur`an and the Sunnah and the great works of the scholars of Islam, Dr. Gowher Yusuf explores this topic in depth and presents it to the reader in simple language for them to understand and ponder over. This book travels through the various issues pertaining to the Friday prayer and its Khutbah, or sermon. These issues are explained within the Islamic framework, thus abolishing any myths and misunderstandings and clarifying the topic for the reader. Dr. Yusuf writes: The day of the week known as al-Jumu‘ah, or simply Jumu‘ah, is Friday, and it is special. Compared to the other days of the week, Friday has been accorded the largest amount of merit, so much so that the father of all humankind, Prophet Âdam (peace be upon him), was created on this day and a particular prayer was ordered for this day. It was from the guidance given to Prophet Muhammad (blessings and peace of Allah be upon him) to magnify this day, honour it, and designate it for acts of worship. …On a Friday, we all will be gathered and will stand congregated in front of Allah, the Exalted, on the Day of Resurrection, also called the Day of Accountability or the Day of Judgement.
The Mukhtasar Al-Quduri
The Mukhtasar Al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Hanafi school.
It is both the first source for scholars and a manual for the general reader.
This is its first ever complete translation in English.
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
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We are living at a time when western civilization is at its peak and the Muslim nations are at their weakest point. They are dazzled by the power of the west with its wealth, scientific discoveries and technological advantages. Those who are unfamiliar with history might be unaware that this has not always been the case. A few hundred years ago, it was just the opposite. The Muslim Ummah was the superpower of the age, and Muslims were leaders in culture, science and technology. The cities of the Muslim world were the centres of learning to which people came from far and wide. The Muslims, at one time, were the most technologically-advanced civilization on the earth. The uniqueness of their civilization lay in the fact that, although they achieved a great deal in materialistic terms, they remained a compassionate society where the poor and disadvantaged were cared for. This book is a reminder to Muslims that they have a glorious past; for many centuries, they had the upper hand over their enemies. They became masters of the world when they adhered to Islam; however, when they became preoccupied with worldly gain and the pursuit of luxury, decline set in. Today, if Muslims take their religion seriously, they will once again be supported by Allah, the Exalted, and lead the world in all spheres of life. Nasiruddin al-Khattab has translated this thought provoking book into English. The hardcover version of this book that we have for sale is the revised 3rd edition, published in 2011.
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