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This book appears at a time when many other books
and ideas are being propagated to justify the status quo of the Ummah (community), and the position of those who are not ruling by that which Allah has revealed, and to detract from the seriousness of the situation. This book presents a detailed discussion of the extreme views of the Murji‘ah and the Khawârij, views which are clouding the Ummah’s vision as they have for far too long. The view of the Murji‘ah is that faith is simply a matter of belief in the heart, with no link to action. The view of the Khawârij is that any sin constitutes major kufr (unbelief), which puts a person beyond the pale of Islam. The author highlights these distorted views, then explains the middle way of Ahl as-Sunnah wal-Jamâ‘ah (the People of the Sunnah and the Community), based on the Qur’an and the Sunnah. This is the knowledge that faith is composed of both belief and action, and that it may increase and decrease. Sin does not necessarily constitute major kufr, but there are some sins which in and of themselves do constitute major kufr and put a person beyond the pale of Islam, such as ruling by something other than that which Allah has revealed. Then the author discusses the rulings and conditions of such situations. Once this concept is clear in the minds of ordinary Muslims, then the Muslim Ummah will not accept anything from their governments and rulers except the Shari‘ah to rule their lives, and they will realize that any other system or law is nothing more or less than deviation from Islam.
Man-made Laws vs Shari`ah
RM70.00
Frequently Bought Together
| Weight | 0.65 kg |
|---|---|
| Dimensions | 21 × 16 × 2 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 384 |
| ISBN | 9789960850184 |
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بدأ الكتاب بذكر أقاويل أهل السنة في الجهمية وتكفير من يقول بقولها
تناول في الباب الثاني الكلام في مسألة خلق الأفعال، وأثبت أن أفعال العباد مخلوقة، وقام بالرد على الجهمية في هذا
يعد الكتاب أصلًا من الأصول التي احتفظت لنا بجملة كبيرة من أقاويل أئمة السلف من الصحابة والتابعين في فرقة الجهمية ومن قال بقولها، وبيَّن لنا الكتاب كذلك الطريقة المثلى في الرد على أهل البدعة.
يلاحظ كذلك كثرة تعليقات المصنف على ما يورده من نصوص، وأنه لم يكتف بسرد النصوص فحسب، بل كانت له كذلك ردود على الشبهات التي يلقيها الجهمية
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