Remembrance, praise and supplication – dhikr and du‘â’ – are the core of worship of the Divine. The Noble Qur’an and the last Prophet (blessings and peace of Allah be upon him) have stressed this point and taught us how to attain Allah’s pleasure through calling on Him and remembering Him in words of praise and thankfulness. This small book is a valuable collection of daily supplications from the Qur’an and the authentic hadiths. It contains the Arabic text, full transliteration and clear translation of the meaning of dozens of phrases of remembrance (dhikr) and supplication (du‘â’). This new and revised edition of Let Us Remember Allah and Praise Him is designed to be easy to use: its full-sized page format ensures that the print is large enough to read effortlessly, and yet its ultra-slim volume makes it no trouble to slip into a handbag or backpack. It is truly a practical handbook for every Muslim desiring to seek peace in this earthly life and salvation in the hereafter.

Majed Al-Rassi’s popular booklet, compiled from the works of respected writers on the subject of comparative religion, has been revised and greatly expanded in this new edition. Islam is Your Birthright is a useful and comprehensive guide for Muslims who would like to know how to address non-Muslims on the subject of the relationship between Islam, Christianity and other religions. It is as well a helpful, easy-to-follow explanation of the basic precepts of Islam that interested non-Muslims can pick up and read, without having had any prior study of Islam. Wise men and women know that they are in existence for a purpose and a final destination, whether they know that destination or not. Also, wise people know that if they do not know where they are going, then they will never arrive. In this little book, light is focused on: Why human beings were created What is their final destination How to reach ‘safely’ to that destination

In light of the past, with hope for the future,Muslim-Christian Interactions: Past, Present, and Future addresses a subject that is vital to the 21st century. It provides an in-depth study of Islam and Christianity, taking an analytical approach to their respective edicts while comparing and contrasting them. It offers an investigation of religious concepts with respect to logic and scientific knowledge, and considers the true role and mission of religious figures of both faiths. With a past full of oppression from leaders of both faiths, against their respective doctrines and principles, Muslim-Christian Interactions sorts out the truth of what these religions really stand for. It looks at the manner in which Muslims and Christians have interacted in the past and present, in order to draw lessons for the future.

Now more than ever, it is crucial for Muslims and Christians to seek a path of mutual understanding, allowing compassion for fellow human beings to prevail over divisive politics and views. In the wake of false propaganda against Islam, the author seeks to correct the misconceptions that abound regarding Islam and Muslims.

Until September 11, 2001 few Westerners had ever heard of “Wahhabism.” Now most of us recognize the word as describing an austere and puritanical type of Islam, mentioned frequently in connection with Osama bin Laden and Saudi Arabia and often named as the inspiration behind the 9/11 terror attacks. The word “Wahhabi” stems from the name of the founder of this system of thought, Muhammad Ibn Abd al-Wahhab (1702-1791), companion and religious adviser to Muhammad Ibn Saud, founder of the House of Saud. In this book Natana DeLong-Bas offers an in-depth study of the written works of al-Wahhab. She focuses on four areas: theology, legal theory, proselytizing through education and jihad, and law on women. Through a close reading of al-Wahhab’s texts she demonstrates that many aspects of 20th- and 21st-century Wahhabi extremism do not have their origins in his writings. Examples of this extremism include the emphasis on jihad, martyrdom and militancy, and misogyny. The strict division of the world into dar al-Islam and dar al-kufr, according to which only Wahhabi adherents are considered to be true Muslims and all others are non-Muslims who must be fought, is entirely absent from al-Wahhab’s work. Instead, argues DeLong-Bas, all of these themes were only added to Wahhabi teachings in the 19th century following armed engagement with the Ottoman Empire. DeLong-Bas’s study fills an enormous gap in the literature about Wahhabism by returning to the original writings of the founder of the movement. She debunks the common journalistic portrayal of Muhammad Ibn Abd al-Wahhab as an illiterate, rural bumpkin with no scholarly formation. Her revisionist reading of al-Wahhab’s thought will be controversial but impossible to ignore. The book will be essential reading for students and scholars of Islam as well as for those interested in the background of this dangerous modern ideology.