| Weight | 0.35 kg |
|---|---|
| Dimensions | 21.5 × 14 × 1 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781905837854 |
| Pages | 117 |
| Publisher | Claritas |
Malcolm X: The Struggle For Human Rights
RM70.00
One of the twentieth century’s most influential Muslims, Malcolm X – El-Hajj Malik Al-Shabazz – led a dynamic life and passed through many phases of thought. But one aspect of his thought remained constant – to never remain silent in the face of oppression.
In Malcolm X: The Struggle for Human Rights, Recep Şentürk offers more than a biography of a beloved figure in American history: he explores the concept of universal human rights in Islam using the life of Malcolm X as an example of a human rights struggle.
Engaging and innovative, the book is divided into three sections, dealing with Malcolm X’s life, beliefs and struggle in turn. In the first part, we learn about his early years, his time in prison and his hajj. In a section on his evolving faith, we learn about his youth as a Christian, his time with the Nation of Islam and his discovery of mainstream Islam. In the final section, Şentürk offers a new perspective: how we can relate slavery, abolition, civil rights and voting rights to Malcolm X’s struggle
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
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About the translator:
Dr. Ahmad Zaki Hammad is an internationally known authority on Quran and Islamic Studies. He teaches Islamic Civilization and the Primary Disciplines of Quran Commentary, the Prophetic Traditions, and the Principles of Islamic Law at the foremost center of Islamic and Arabic learning in the Muslim world, AL-Azhar University (Faculty of Languages and Translations, Department of English). He is also a member of the Faculty of Shari’ah, Department of Juristic Studies.
He received his early Islamic and Arabic training at Al-Azhar University, Cairo, and was awarded the graduate degree of Alamiyyah from the Faculty of Theology. He holds a Ph.D., in Islamic Studies from the University of Chicago and is the author of a study of translation of Abu Hamid al-Ghazalis’s Al-Mustasfa min Ilm al-Usul, The Quintessence of the Science of the Principles of Islamic Law; and also Islamic Law: Understanding Juristic Differences, a Primer on the Science of al-Khulaf al Fiqhi in Light of the Shariah Sources.
He lived for many years in the United States, where he founded and served in numerous national and community Islamic institutions for American Muslims.


























































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