| Weight | 0.56 kg |
|---|---|
| Dimensions | 26 × 21 × 1 cm |
| Author | |
| Binding | Paperback |
| Pages | 181 |
| ISBN | 9786297545165 |
| Year of publication | 2024 |
| Edition | 2nd Edition |
| Publisher | Dakwah Corner Bookstore |
Learners Handbook Tajweed (Intermediate) – Second Edition (Arabic 101 Series)
RM55.00
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Arabic Grammar Made Easy (P/B)
An approach to teaching the Arabic language by introducing vocabulary and grammar in small doses, based on the most commonly used words in Arabic literature and the most frequently used grammatical constructions. Book One focuses on the rules of nominal sentences.
Tajweed Rules of the Quran (Part One)
This is a guide for studying tajweed. The student who uses this book is expected to have a basic grasp of Arabic before starting this course. The student should know all the Arabic letters and vowels and be able to read at an elementary level.
This book is either for an English-speaking student studying the Qur’an in an Arabic environment, but needing explanation of the Arabic terms in English, or a student studying the explanations of tajweed in English, but learning the basic concepts in Arabic so they may integrate into the Arabic terms and definitions throughout the book, since the science of tajweed is an Arabic science. This book explains the articulation points of the Arabic letters, the rules of noon saakinah, meem saakinah, and lam saakinah. It explains all of the different lengths (mudood), and how voweled, and non-voweled letters are formed. The qalaqah mechanism is explained in the last chapter. Terms are introduced in Arabic, and the translated into English. Explanations are done in English, but with integration of Arabic terms, as they are learned.
A student of the Qur’an cannot expert to learn tajweed simply by studying this book. The learning of proper Qur’anic recitation can only be done by listening to a qualified Qur’an teacher recite, then reciting to them and receiving corrections from the teacher.
Tajweed Rules of the Quran (Part Two)
By Allah’s grace, this is the second part of a three part book on the rules of tajweed of the Qur’an, for the recitation of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah. It is is intended to be a guide for nom-Arabs with a good grasp in English in studying tajweed.
This book explains the concept of the accent (an-nabr) in the recitation of the Glourious Qur’an and the conditions of its use, it is also defines and explains the important chapter on the characteristics of the letter, velarization and attenuation (tafkheem and tarqeeq) are covered in this part, as well as the concept of the two alike, the two similar, the two close, and the two far and the rules for merging (idghaam) and clarity (ith-haar) in these different relationships. A brief introductory to grammar term is made in this book to assist the student in understanding the last chapter, that of the connecting hamzah (hamzah al-wasl).
The explanation of the different subject are in English, and the Arabic terms are translated. This is to assist the student in understanding and encourage them to learn the Arabic definitions and terms. This book should facilitate non-Arabs studying tajweed in a classroom with explanations taught in Arabic or in English.
This book cannot replace the importance of reciting to and being corrected by a trained teacher of tajweed, instead it is a guide and an aid in understanding the concepts of tajweed, the application can only be refined by recitation and correction.
Tajweed Rules of the Quran (Part Three)
This is the third and final part of a three part series in English on the rules of tajweed the Qur’an for the recitation of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah. These books are meant as a guide for non-Arabs with a good grasp of English for studying tajweed of the Glorious Qur’an. This final book explains the stop and start when reading the Glorious Qur’an, and gives details as to what kind of stop is allowed, what kind is preferred, and what kind of stop is forbidden. Stopping on the ends of words with strong endings (consonants) and rules for what is allowed on the last letter of the word is described, including ar-room (الروم) and al-ishmaam (الإشمام). Stopping on the ends of words with weak endings (words ending in the alif, ya’ or wow) and different rules and explanations for these type of words is clarified. One important aspect of Qur’an recitation is knowing and understanding which word combinations are written together and which separately in different parts of the Qur’an as well as in which places of the Qur’an are some words are written the female haa (هاء), and in which places they are written with the taa (تاء). This part lays out the different places in the Qur’an these occurrences take place, so the reader knows how he/she can stop on these words. The words that are read in a special way, or have two allowed ways for the reading of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah are detailed in this book. The history of the writing of the Glorious Qur’an (رسم) and the general rules for the writing of the Qur’an are laid out in the last chapter of this part. This last part of the three parts on tajweed is for students who have studied and mastered the other two parts, or have studied everything covered in the first two parts. The explanations of the different subjects are in English, and the Arabic terms are translated. The goal is always to assist the students in understanding and to encourage them to learn the Arabic terms and definitions. The three parts of this series on tajweed rules of the Glorious Qur’an should facilitate non-Arabic speaking students of the Qur’an whether they are in a classroom with an Arabic medium for teaching or English. With this third part completed, insha’ Allah the non-Arab English speaking student of the Qur’an will find a complete curriculum and explanation of the tajweed rules for the recitation of Hafs ‘an ‘Aasim from the way of Ash-Shatibiyyah in any classroom or study situation that he/she may find themselves in. These three parts are only guidance; the real goal is reciting and applying all the different rules correction which can only be done by reciting to and being corrected by a qualified teacher of the Qur’an.
BrainJeem Tajweed – Gabungan Hukum Tajwid dan Senaman Minda
BrainJeem Tajwid merupakan pembelajaran kreatif dalam mengenalpasti hukum-hukum Tajwid dengan mudah dan menyeronokkan. Gabungan bunyi dan brain-gym akan mengaktifkan otak kiri dan kanan anda dan membantu anda kekal fokus dan bertenaga. Inovasi BrainJeem Tajweed berfungsi sebagai pembakar semangat supaya kita cintakan ilmu Tajwid dan seronok mendalami Quran.
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Tajweed Qur’an with Meaning Translation in English and Transliteration
Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters.
Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.
This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.
Meanings tranlated by Abdullah Yusuf Ali
Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
– The letters which requires expanded vocalization. We used red color to highlight these letters.
– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. For more details click here
This Tajweed Quran is in Hafs narration.
All our Tajweed Quran products -including this Quran- come with the following:
- Color coded letters: to present the Tajweed rules, very good and simple way to learn and apply Tajweed rules.
- Obvious script: extra spaces were added between the words in order to make it easier to read and recite the Quran.
- Permissible stops: long spaces were added at certain places where it is permissible to stop. It helps to avoid stopping at wrong places or times.
- A set of very useful indexes such as: Surahs Color Index, Subject Index.
- Tajweed rules explained in details with helpful illustration.
Tafsir As-Sadi (Parts 28-29-30) Methodical Interpretation Of The Noble Quran (H/B)
Tafsir As-Sa’di is a straightforward, easy to read, easy to understand explanation of the meaning of Qur’anic Ayat and statements. In addition to the simplicity of Ibn Sa’di’s writing, it is also articulate and eloquent.
Consequently, for those newly acquainted with Tafsir and those new to Islam, this Tafsir provides an uncomplicated, deep and insightful comprehension into the meaning and explanation of the Qur’an.
The uniqueness of this Tafsir is in the style the Shaikh used to explain the Ayat in a way that it is similar to everyday writing, without listing the various prophetic sayings or statements of the scholars of Tafsir, which Shaikh Ibn Sa’di used as a basis of his Tafsir.
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Towards Understanding The Quran : English/Arabic Edition (with commentary in English) (H/B)
Towards Understanding The Qur’an Abridged version is a fresh English rendering of Tafhim al-Qur’an, Sayyid Mawdudi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. Here is a work with a difference, by a scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an. But what makes this work unique is that it presents the Qur’an as a book to be lived by, a mission to be lived for, and a duty that the reader can no longer evade or postpone. This rare quality is imparted not only by the depth of his scholarship and style of exposition but also because Sayyid Mawdudi lived by what he expounded as his life abundantly proves. Despite being an abridged version it endeavors to answer many contemporary questions and makes the Qur’an fully relevant to the concerns of our day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centering everything in it on its message, like pearls hung upon a single thread. A Glossary, Biographical Notes, and General and Subject Indexes add to the understanding of the Qur’an. To sum up: in this work, Sayyid Mawdudi is offering us what we need most to understand and live by the Qur’an.
The Noble Quran Word-By-Word Translation & Color Coded Tajweed A5 Size (Arabic-English)
Al-Quran Al-Kareem is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Thematic Index
Usool at-Tafseer (H/B)
Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.
The Reasons for the Revelation (IIPH)
Have you ever wondered in what circumstances a particular verse or Soorah was revealed? In this translation of the great work ‘Asbaab an-Nuzool’ by the great Muslim scholar Ali ibn Ahmad an-Neesaboori, you may well find the answer. This first volume covers the first four sections of the Qur’an, from Sorrah al-Fatihah to verse 22 of Soorah an-Nisa. The publication of this book reflects our continuing effort to bring to the English speaking Muslims works previously only available to Arab speakers.
The Spiritual Cure An Explanation to Surah al-Fatihah (P/B)
Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
The Soul of the Quran (P/B)
This book is a unique collection of prayers and verses distilled from the Sacred Book. It contains one hundred and fifty four passages of exquisite beauty, majestic prose and breadth of vision. Lucid in style and rich in spiritual wisdom, they have been judiciously selected to inspire and uplift the soul.
The History of the Qur’anic Text (P/B) (IBT)
The Qur’an reigns supreme in Muslim hearts as the most sacred of texts: a profusion of exalted ideas to rouse the mind, noble histories to stir the soul, universal truths to awaken the conscience and precise injunctions directing humanity to its own deliverance, all distilled into the melodious essence that is the Word of Allah. Through fourteen centuries Muslims have persevered in championing the text against corruption, memorising its every word and contemplating its every phrase, so that in our own times untold millions have enthusiastically committed each letter to heart.
Beginning with a catalogue of ancient and contemporary attacks on the Qur’an, this expansive book provides unique insights into the holy text’s immaculate preservation throughout its history, as well as exploring many of the accusations leveled against it. The reception of divine revelations, Prophet Muhammad’s role in teaching and disseminating these verses, the text’s compilation under his guidance and the setting of its final external shape shortly after his death, are meticulously and scientifically examined alongside such topics as the origins of Arabic, its paleography and orthography, the so-called Mushaf of Ibn Mas’ud, and the strict methodology employed in assembling textual fragments.
By way of comparison the author investigates the histories of the Old and New Testaments, relying entirely on Judaeo-Christian sources including the Dead Sea Scrolls and uncovers a startling range of alterations that touch almost every fact of the Biblical Scriptures. Using this as a springboard for assessing Western theories regarding the Qur’an, he makes a sophisticated yet passionate case for questioning the aims of Western scholarship in continuously undermining Islam’s holy book, and illustrates convincingly that such research, motivated by more than mere curiousity, has no scientific bearing on the Qur’an’s integrity.
This monumental effort, a scholarly work composed in an impassioned tone, provides a welcome foundation for sincere study at a time when assailing the Qur’an has become all too common.
A cornerstone addition to any personal library. A Truly monumental effort. This work presents a cogent and powerful argument for the Qur’an’s unique inviolability.
Tafseer Soorah Al-Hujurat (H/B)
Tafseer Soorah al-Hujurât: A Commentary on the 49th Chapter of the Qur’an is a treasury of divine advice, commandments, and prohibitions regarding common problems in social relations, including gossip, spying, arguing, and bigotry. To make the best use of this chapter, the believer needs a detailed explanation of the meanings of the verses.
Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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Ghibah (Backbiting) : The Root Cause of All Evil : The Commands and Prohibitions of the Shariah
Islam is a religion of peace, love, and compassion. Lies, suspicion, backbiting, slander, vain talk — all these are anathema to Islam. Indeed, such negative activity sows the seeds of enmity among the people and ultimately brings about the downfall of society. Backbiting (ghibah) in particular, according to the Qur’an, is not just a common social evil, but rather an abhorrent act, a major sin — the equivalent of eating one’s brother’s flesh.
Numerous ahadith of the Prophet Muhammed (pbuh) also underscore the complete futility, extreme loathsomeness and grave consequences of the deliberate misrepresentation of others. Backbiting, by the unanimous rulings of religious scholars (ijma) is forbidden, so that anyone who indulges in it is guilty of serious wrongdoing. Yet people have no qualms about engaging in this practice, flouting all prohibitions and strict commands.
Drawing upon important source material on the subjects of backbiting, false accusation (bhutan), and related issues, this book highlights the need to keep our society free of his ignoble malaise. To this end, it elucidates the relevant commands and prohibitions of the Shari’ah, so as to create in the minds of its readers a deep awareness of the sinfulness and ill effects of calumny.
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
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Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
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Live longer, feel better!
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