| Weight | 0.56 kg |
|---|---|
| Dimensions | 26 × 21 × 1 cm |
| Author | |
| Binding | Paperback |
| Pages | 181 |
| ISBN | 9786297545165 |
| Year of publication | 2024 |
| Edition | 2nd Edition |
| Publisher | Dakwah Corner Bookstore |
Learners Handbook Tajweed (Intermediate) – Second Edition (Arabic 101 Series)
RM55.00
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Tajweed Rules of the Quran (Part Two)
By Allah’s grace, this is the second part of a three part book on the rules of tajweed of the Qur’an, for the recitation of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah. It is is intended to be a guide for nom-Arabs with a good grasp in English in studying tajweed.
This book explains the concept of the accent (an-nabr) in the recitation of the Glourious Qur’an and the conditions of its use, it is also defines and explains the important chapter on the characteristics of the letter, velarization and attenuation (tafkheem and tarqeeq) are covered in this part, as well as the concept of the two alike, the two similar, the two close, and the two far and the rules for merging (idghaam) and clarity (ith-haar) in these different relationships. A brief introductory to grammar term is made in this book to assist the student in understanding the last chapter, that of the connecting hamzah (hamzah al-wasl).
The explanation of the different subject are in English, and the Arabic terms are translated. This is to assist the student in understanding and encourage them to learn the Arabic definitions and terms. This book should facilitate non-Arabs studying tajweed in a classroom with explanations taught in Arabic or in English.
This book cannot replace the importance of reciting to and being corrected by a trained teacher of tajweed, instead it is a guide and an aid in understanding the concepts of tajweed, the application can only be refined by recitation and correction.
Tajweed Rules of the Quran (Part One)
This is a guide for studying tajweed. The student who uses this book is expected to have a basic grasp of Arabic before starting this course. The student should know all the Arabic letters and vowels and be able to read at an elementary level.
This book is either for an English-speaking student studying the Qur’an in an Arabic environment, but needing explanation of the Arabic terms in English, or a student studying the explanations of tajweed in English, but learning the basic concepts in Arabic so they may integrate into the Arabic terms and definitions throughout the book, since the science of tajweed is an Arabic science. This book explains the articulation points of the Arabic letters, the rules of noon saakinah, meem saakinah, and lam saakinah. It explains all of the different lengths (mudood), and how voweled, and non-voweled letters are formed. The qalaqah mechanism is explained in the last chapter. Terms are introduced in Arabic, and the translated into English. Explanations are done in English, but with integration of Arabic terms, as they are learned.
A student of the Qur’an cannot expert to learn tajweed simply by studying this book. The learning of proper Qur’anic recitation can only be done by listening to a qualified Qur’an teacher recite, then reciting to them and receiving corrections from the teacher.
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Tajweed Rules of the Quran (Part Three)
This is the third and final part of a three part series in English on the rules of tajweed the Qur’an for the recitation of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah. These books are meant as a guide for non-Arabs with a good grasp of English for studying tajweed of the Glorious Qur’an. This final book explains the stop and start when reading the Glorious Qur’an, and gives details as to what kind of stop is allowed, what kind is preferred, and what kind of stop is forbidden. Stopping on the ends of words with strong endings (consonants) and rules for what is allowed on the last letter of the word is described, including ar-room (الروم) and al-ishmaam (الإشمام). Stopping on the ends of words with weak endings (words ending in the alif, ya’ or wow) and different rules and explanations for these type of words is clarified. One important aspect of Qur’an recitation is knowing and understanding which word combinations are written together and which separately in different parts of the Qur’an as well as in which places of the Qur’an are some words are written the female haa (هاء), and in which places they are written with the taa (تاء). This part lays out the different places in the Qur’an these occurrences take place, so the reader knows how he/she can stop on these words. The words that are read in a special way, or have two allowed ways for the reading of Hafs from ‘Aasim by the way of Ash-Shaatibiyyah are detailed in this book. The history of the writing of the Glorious Qur’an (رسم) and the general rules for the writing of the Qur’an are laid out in the last chapter of this part. This last part of the three parts on tajweed is for students who have studied and mastered the other two parts, or have studied everything covered in the first two parts. The explanations of the different subjects are in English, and the Arabic terms are translated. The goal is always to assist the students in understanding and to encourage them to learn the Arabic terms and definitions. The three parts of this series on tajweed rules of the Glorious Qur’an should facilitate non-Arabic speaking students of the Qur’an whether they are in a classroom with an Arabic medium for teaching or English. With this third part completed, insha’ Allah the non-Arab English speaking student of the Qur’an will find a complete curriculum and explanation of the tajweed rules for the recitation of Hafs ‘an ‘Aasim from the way of Ash-Shatibiyyah in any classroom or study situation that he/she may find themselves in. These three parts are only guidance; the real goal is reciting and applying all the different rules correction which can only be done by reciting to and being corrected by a qualified teacher of the Qur’an.
BrainJeem Tajweed – Gabungan Hukum Tajwid dan Senaman Minda
BrainJeem Tajwid merupakan pembelajaran kreatif dalam mengenalpasti hukum-hukum Tajwid dengan mudah dan menyeronokkan. Gabungan bunyi dan brain-gym akan mengaktifkan otak kiri dan kanan anda dan membantu anda kekal fokus dan bertenaga. Inovasi BrainJeem Tajweed berfungsi sebagai pembakar semangat supaya kita cintakan ilmu Tajwid dan seronok mendalami Quran.
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The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
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Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.
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“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
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The Quran, the sacred scripture of Islam, is revered as the spoken word of God by approximately one-fifth of the world’s population. Since its inception, the power of the Quran has derived not only from its message, but also from the inimitable literary style and rhetorical impact that the Arabic scripture has on its audiences. Divine Speech: Exploring the Quran as Literature attempts to make some of the most recent Arabic and European-language scholarship on its literary features accessible to a wider, English-speaking audience. These features include its language and word choice, its use of figures of speech and other rhetorical devices, its manner of narrating parables and stories, and the structure, coherence, and the order of its “chapters”-aspects that typically remain mysterious to readers of English translations of the text. Divine Speech furnishes its readers with a better appreciation of the Quran from a literary perspective, and in the process stimulates interest in, and provides tools and resources for, further study of the scripture.
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In discussing the unique style, theme and content of the Qur’an – this is the first work of its kind in English literature.
There are a numerous verses in the Noble Qur’an by which Allah, the Most High, brings Greater clarity and insight when explaining things to mankind. This is done through the use of deep and meaningful parables that are clear for human intellect to comprehend, ponder over and understand the message of the Qur’an. It is from his infinite Wisdom that Allah destined these divinely revealed parables to become rooted in His Final Revelation, until the Last Day – through which mankind can increase in knowledge, recognise guidance and embrace the truth.
This book explains many parables in the Qur’an, in such depth – exquisitely and beautifully. It is an amazing work that will get the intellect thinking and pondering over the beauty and precisions of the Magnificent Qur’an, guiding mankind to the straight path. Not only is this work an intellectual discourse, but also a spiritual enlightenment for every Muslim.
It is a timely translation of one on the finest, yet concise books written on the topic. Not only is this work an intellectual discourse, it also provides inspiration and instils spiritual enlightenment for every Muslim who seeks to create a stronger bond with the Mighty Book Of Allah.
In discussing the theme of some of these verses, this book exquisitely and beautifully explains many parables found therein, the depth of which will stimulate the intellect to ponder over the beauty of the articulated literary style and precision of the Magnificent Quran, guiding mankind to the straight path.
Atlas of the Qur’an (Darussalam)
This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
Thus the Atlas eliminates all the guessing and the fantasies we used to encounter when reciting the Noble Quran, and takes us to the specific place.
Daily Wisdom: Selections from the Holy Qur’an (H/B)
This beautiful presentation of a selection from the Holy Qur’an engages the reader in a moment of daily reflection. Edited for ease of comprehension, English-speaking readers will find this compilation both spiritually enriching and easy to understand. With 365 verses covering the whole year, this is a must for every home.
An introduction to the Qur’an and its eternal message for humanity is included, giving the reader an insight into its origin, purpose, and style.
Abdur Raheem Kidwai is professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur’an and Islam.
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