| Weight | 0.24 kg |
|---|---|
| Dimensions | 17.2 × 12.5 × 1.6 cm |
| Author | |
| Binding | Hardcover |
| Pages | 196 |
| Publisher | Darussalam |
[AC] Kitabul Tauhid- كتاب التوحيد
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[AC] Al-jadid Fi Sharhu Kitab At-tauhid (الجديد في شرح كتاب التوحيد)
الثاني المتوسط:
– الفصل الأول: من: أول باب (قول الله تعالى: حتى إذا فزع عن قلوبهم). – إلى: آخر باب (ما جاء في حماية المصطفي صلى الله عليه وسلم جناب التوحيد).
– الفصل الثاني: من: أول باب (ما جاء أن بعض هذه الأمة يعبد الأوثان). – إلى: آخر باب (ما جاء في قول الله تعالى: وعلى الله فتوكلوا).
[AC] Sharh Alaqidati Altadamirati / شرح العقيدة التدمرىة
شرح على كتاب (العقيدة التدمرية)، وهي من أجوبة شيخ الإسلام ابن تيمية رحمه الله تعالى (ت728هـ) لأهل مدينة تدمر، في توضيح عقيدة السلف الصالح في أسماء الله الحسنى وصفاته العلى، وكان هذا الشرح ضمن الدروس الجامعية التي ألقاها فضيلة الشيخ في كلية الشريعة وأ
[AC] Irsyadul ‘ibadi ila Ma aani Lam’atil I’tiqhadi (إرشاد العباد إلى معاني لمعة الاعتقاد)
ان الله عز وجل خلق الخلق لعبادته وحده لا شريك له، كما قال سبحانه : -و ما خلقت الجنّ والإنس إلاّ ليعبدون-…و لأجل ذلك ارسل الله الرسل، و شرع المِلل، و فطر الخلق على هذا الأصل العظيم … و من المتون المهمة التي غدت نبراساً في السنة و الاعتقاد المتن الموسوم ب -لمعة الاعتقاد- لمؤلفه الامام الجهبذ شيخ الاسلام… و هذا الكتاب هو شرحٌ يسير لهذا المتن لفضيلة الشيخ عبج الرحمن بن ناصر البراك..
[AC] Lam’at Al-I’tiqad Al-Hadi Ila Sabil Al-Rashad / لمعة الاعتقاد الهادي إلى سبيل الرشاد
شرح لمعة الاعتقاد الهادي الى سبيل الرشاد
لابن قدامة المقدسي
كتاب من كتب العقيدة، ألفه الحافظ ابن قدامة (541 هـ – 620 هـ)، يعتبر الكتاب رسالة جمع فيها
المؤلف معتقد أهل السنة والجماعة في إثباته لصفات الله عز وجل كما جاءت في القرآن أو على لسان
النبي بدون تحريف أو تأويل أو تعطيل أو تمثيل، كما أن الرسالة احتوت على الإيمان بالقضاء والقدر،
والرد على من أنكر القدر، واحتوت أيضا على مسائل الإيمان، واليوم الآخر، والممعتقد في أصحاب رسول الله.
[AC] I’anatul Mustafid bi Sharh Kitab Al Tawhid 2 Vol / إعانة المستفيد بشرح كتاب التوحيد للإمام المجدد محمد بن عبد الوهاب
شرح كتاب التوحيد للشيخ الفوزان شرح معاصر بعبارة مُيسّرة لكتاب التوحيد للإمام المجدد محمد بن عبد الوهاب رحمه الله
[AC] Sharh Aqidah Ahl As-Sunna Wal-Jama’Ah – Al-Uthaymin (شرح عقيدة أهل السنة والجماعة – العثيمين
شرح الشيخ العثيمين على كتابه عقيدة أهل السنة والجماعة, فالمتن و الشرح من الشيخ رحمه الله
[AC] Sharh Kashf Al Shubahat wayalihi Sharhu Usulu Sittah /شرح كشف الشبهات
شرح كتاب كشف الشبهات ويليه شرح الأصول الستة
المؤلف: العثيمين، محمد بن صالح
المحقق: فهد بن ناصر بن إبراهيم السليمان
حالة الفهرسة: غير مفهرس
[AC] Khalqu Afali Ibadi / خلق أفعال العباد
بدأ الكتاب بذكر أقاويل أهل السنة في الجهمية وتكفير من يقول بقولها
تناول في الباب الثاني الكلام في مسألة خلق الأفعال، وأثبت أن أفعال العباد مخلوقة، وقام بالرد على الجهمية في هذا
يعد الكتاب أصلًا من الأصول التي احتفظت لنا بجملة كبيرة من أقاويل أئمة السلف من الصحابة والتابعين في فرقة الجهمية ومن قال بقولها، وبيَّن لنا الكتاب كذلك الطريقة المثلى في الرد على أهل البدعة.
يلاحظ كذلك كثرة تعليقات المصنف على ما يورده من نصوص، وأنه لم يكتف بسرد النصوص فحسب، بل كانت له كذلك ردود على الشبهات التي يلقيها الجهمية
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Seven clear principles and their evidences from the Book and the Sunnah guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allah’s Names accomplished by the righteous early scholars of Islam. Principle 6 contains the shaikh’s compilation of the ninety-nine (99) names of Allah. The names have been compiled into 2 categories: first from the Book of Allah & second from the Sunnah of the Prophet (S). All the names have been printed in Arabic with transliteration and English translation. Each name is printed beautifully in a square box with 6 boxes on a page.
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Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
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“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
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Allah the Most Exalted says in the Qur’an:
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- “We have indeed sent aforetime Messengers before you, of them there are some whose stories We have related to you, and whose stories We have not related to you…” (40:78)
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