| Weight | 0.635 kg |
|---|---|
| Author | |
| ISBN | 9786035010535 |
| Pages | 427 |
| Product Type | Book |
| Publisher | IIPH |
| Binding | Hardbound |
Islam The Straight Path
RM91.00
This updated version of Islam: The Straight Path includes a new Epilogue by John Esposito in which he addresses the impact 9/11 and its aftermath have had on both the Muslim and non-Muslim world, discussing Islam’s relationship to democracy and modernity and focusing more sharply on the origins and growth of extremism and terrorism in the name of Islam. This exceptionally successful survey text introduces the faith, belief, and practice of Islam from its earliest origins up to its contemporary resurgence. Esposito, an internationally renowned expert on Islam, traces the development of this dynamic faith and its impact on world history and politics, discussing the formation of Islamic belief and practice and chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Lucidly written and expansive in scope, Islam: The Straight Path provides keen insight into one of the world’s least understood religions and is ideally suited for use in courses on Islam, comparative religions, and Middle Eastern history and culture.
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During these struggles he wrote countless books and treatises demonstrating his extensive reading and knowledge, not only of the positions of the early scholars, but also those of the legal and theological schools which had subsequently evolved. Ibn Taymeeyah also had a major effect on the open-minded schoars of his day, most of whom were from the Shaafi’ite school of law. Among the most famous of his students were IBN KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in prison in Damascus for his Fatwaa against undertaking journeys to visit the graves of saints [Ibn Taymeeyah’s ruling was based on the authentic statement reported by Abu Hurayrah wherein the Prophet Muhammad (sallallaahu alayhi wasallam) said, “Do not undertake a journey except to three masjids; this masjid of mine, Masjid al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis).” Collected by Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say that he forbade visiting the Prophet Muhammad’s (sallallaahu alayhi wasallam) grave.
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