| Weight | 1.03 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Al-Hidaayah Publishing |
| Pages | 424 |
| ISBN | 9781898649328 |
An Introduction to The Sciences of The Qur’an (H/B) Al-Hidaayah UK
RM149.00
An introduction to the Sciences of the Qur’aan presents a detailed and thorough explanation of the sciences related to the history, understanding and implementation of the Qur’aan. The book provides the English reader with a detailed analysis of classic Muslim scholarship regarding: the process on Inspiration (Wahy); the various means of classifying verses of the Qur’aan; the history of the compilation of the Qur’aan; the meaning of the seven ahruf and the ten qira’aat of the Qur’aan; the miraculous nature of the Qur’aan; the concept of abrogation in the Qur’aan; the procedure and methodology of tafseer; and many other topics. The work has a number of sections dedicated to explaining the traditional Muslim refutations of certain belief of the Ash’arees with regards to the Qur’aan.
This book also includes detailed discussions on modern Western scholarship of the Qur’aan. After presenting a history of the English translation of the Qur’aan, along with a critical review of some translations, the author discusses and refutes common Orientalist polemic literature on the Qur’aan.
The work is unique in that it presents classical material in a simple and modern style, while maintaning a hight academic level. It is the most advanced work of its kind in the English language, and a necessary reference for all serious students of Islamic knowledge.
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed A5 Size (Arabic-English)
Al-Quran Al-Kareem is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
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Tajweed Qur’an with Meaning Translation in English and Transliteration
Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters.
Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.
This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.
Meanings tranlated by Abdullah Yusuf Ali
Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
– The letters which requires expanded vocalization. We used red color to highlight these letters.
– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. For more details click here
This Tajweed Quran is in Hafs narration.
All our Tajweed Quran products -including this Quran- come with the following:
- Color coded letters: to present the Tajweed rules, very good and simple way to learn and apply Tajweed rules.
- Obvious script: extra spaces were added between the words in order to make it easier to read and recite the Quran.
- Permissible stops: long spaces were added at certain places where it is permissible to stop. It helps to avoid stopping at wrong places or times.
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Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
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Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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