| Weight | 0.73 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 544 |
| ISBN | 9789960981314 |
Ideal Muslim Society
RM85.00
From the translator, Nasiruddin al-Khattab: In a world plagued with wars, racism, political turmoil, economic downturns and social anguish, many people are looking for an alternative in which justice, freedom, decency and common sense will prevail. Such societies have existed in the past, in the golden eras of Islamic civilization, and we have the hope that, if Allah wills, such a society may appear again. In The Ideal Muslim Society, Dr. Muhammad ‘Ali al-Hashimi gives us a detailed picture of what this society would look like. Drawing on his extensive research of Islamic history and contrasting the ideal with the sorry state of affairs in human societies today, he explores the religious, political, economic, social and other facets of this ideal society, illustrating everything from the responsibilities of those in authority to the interactions between individuals on the humblest levels. For those who are longing to see a better world, this book offers practical ideas and hope.
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أَلْصِقِ القَاطِرَةَ فِي مَكَانِهَا، وَزَخْرِفِ المَنَاطِيدَ بِالنُّجُومِ،
وَأَلْبِسُ سَائِقَ الفُورْمُولَا 1 خُوذَةً.
سَتَجِدُ فِي كِتَابِ الإِلصَاقِ وَالتَّلْوِينِ المُسَلِّي هَذَا العَدِيدَ مِنَ المُوَاصَلَاتِ:
قَوَارِبَ شِرَاعِيَّةٍ وَقِطَارَاتٍ وَشَاحِنَاتٍ وَحَافِلَاتٍ وَجَرَّافَاتٍ، بَلْ وَدَرَّاجَاتٍ أَحَادِيَّةٍ
أَيْضًا. بَعْدَ أَنْ تَفْرَغَ مِنْ الصَاقِ المُلْصَقَاتِ، لَوْنِ الرُّسُومَاتِ بِالأَقْلَامِ المُلَوَّنَةِ.
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The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.














































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