بدأ أبو جعفر تاريخه بذكر الأدلة على حدوث الزمان، وأول ما خلق بعد ذلك القلم وما بعد ذلك شيئاً فشيئاً، على ما وردت بذلك الآثار، ثم ذكر آدم، وما كان بعده من أخبار الأنبياء والرسل، على ترتيب ذكرهم في التوراة، متعرضاً للحوادث التي وقعت في زمانهم، مفسراً ما ورد في القرآن الكريم بشأنهم، معرجاً على أخبار الملوك الذين عاصروهم وملوك الفرس، مع ذكر الأمم التي جاءت بعد الأنبياء حتى مبعث الرسول عليه السلام
أما القسم الإسلامي فقد رتبه على الحوادث من عام الهجرة حتى سنة ثلاثمائة واثنين، وذكر في كل سنة ما وقع فيها من الأحداث المذكورة والأيام المشهورة. وترجع قيمة الكتاب إلى أنه قد استطاع أن يجمع بين دفتيه جميع المواد المودعة في كتب الحديث والتفسير واللغة والأدب والسير والمغازي وتاريخ الأحداث والرجال ونصوص الشعر والخطب والعهود، ونسق بينها تنسيقاً مناسباً، وعرضها عرضاً رائعاً رائقاً، ناسباً كل رواية إلى صاحبها، وكل رأي إلى قائله. كما أودع كتابه فصولاً صالحة ونتفاً متنوعة من متون الكتب التي أتت عليها عوادي الأيام. وأورد في أقوال العلماء ما لا نجده إلا في هذا الكتاب
أما الطريقة التي سار عليها الطبري في كتابه فهي طريقة المحدثين، والتي تتجلى بأن يذكر الحوادث المروية، ملحقاً إياها بالسند حتى يتصل بصحابه. لا يبدي في ذلك رأيا في معظم الأحيان، وهذه الطريقة التي سلكها في معظم الكتاب وفيما عدا ذلك ينقل من الكتب فيصرح باسم الكتاب
[HS] Tarikh Ibn Khaldun 4 Vol (تاريخ ابن خلدون 1 /4)
RM390.00
كتاب “تاريخ الطبري” تاريخ “الرسل والملوك” أو الأمم والملوك من أهم كتب المصادر في مجال التاريخ، إذ يعد أوفى عمل تاريخي بين مصنفات العرب أقامه مصنفه على منهج مرسوم، وساقه في طريق استقرائي شامل، بلغت فيه الرواية مبلغها من الثقة والأمانة، أكمل ما قام به المؤرخون قبله، كاليعقوبي والبلاذري، والواقدي، ومهد لمن جاء بعده كالمسعودي، وابن مسكويه وابن الأثير وابن خلدون ولم يقتصر على تاريخ الإسلام بل أرخ لما قبل الهجرة بل ابتدأ من القول في ابتداء الخلق ما كان أوله
Frequently Bought Together
| Weight | 5.20 kg |
|---|---|
| Dimensions | 24 × 17 × 15 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Ibn Hazm |
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
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