Much is known about Henry Ford (1863-1947), one of the greatest industrialists of our times, and his ‘Model T’.

What is not so well known is that Ford devoted years of his life and a substantial part of his fortune to awakening the American people to the enemies of the nation. Ford had become convinced that there was an organized, dangerous, largely secret, and incredibly powerful menace to America, almost completely Jewish at its highest levels, and he was determined to do something about it. Thus, 1920 marked the beginning of the publication of Ford’s research series in The Dearborn Independent, the Ford Motor Company’s weekly magazine. These articles were eventually collected in book form under the title The International Jew. When first published, more than 10 million copies were sold in the United States  alone. It was translated into sixteen LANGUAGEs and distributed by the millions in Europe, South America and the Middle East, making it one of the greatest bestsellers of all time.

Yet today this book is almost impossible to find. You will not be able to buy it in your local bookstore, nor check it out at your local library. The truth is that in the so called “democratic, pluralist” America this book has been nakedly suppressed.

The International Jew is relevant to all of us, even if Henry Ford addressed this question to the Americans. Its insights into the roots of today’s political situation is astounding and prophetic. The International Jew and the Zionist movement have assumed gigantic proportions affecting the peace of the world.

The book features a collection of short stories written by Muslim teens. Through their stories they share the struggles and experiences they have faced on issues such as dating, friendship, hijab, respecting parents, clarifying misconceptions about Islam and defining one’s identity.

In this book, the stories of the prophets have been compiled from ‘Al-Bidayah wan-Nihayah’ (The Beginning and the End) which is a great work of the famous Muslim exegete and historian Ibn Kathir and has a prominent place in the Islamic literature. The stories of the prophets and all the events in their lives have been supported by the Qur’anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. Ibn Kathir has reproduced the views and interpretations of all the great exegetes of the Qur’an of his time. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.

The exact number of prophets and messengers sent by Allah is not known, but the Qur’an makes clear that all of the prophets were sent to various nations to preach Islamic monotheism. Muslims believe that all the Divine Messengers ? including those in common with Judaism and Christianity ? conveyed the same message of true monotheism and submission to the one God, Allah. Belief in these prophets and messengers is an essential part of the Islamic faith and Muslims do not differentiate between them, according them all the same respect and reverence.