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Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
Esta pesquisa inovadora feita por um especialista muçulmano (da Bíblia Cristã) visa ajudar os muçulmanos e cristãos a compreender sua fé, respondendo a muitas perguntas teológicas, verdades amargas, novas e não reveladas relacionadas ao cristianismo, à divindade de Jesus e às Bíblias.
Questa ricerca innovativa di un esperto studioso musulmano (délia Bibbia cristiana) mira ad aiutare i musulmani e i cristiani a comprendere la loro fede rispondendo a moite domande teologiche, amare verità, non dette e non rivelate, relative al cristianesimo, alla divinità di Gesü e alie Bibbie.
This path – breaking research by an expert Muslim scholar ( of Christian Bible ) aims to help Muslim and Christians understand their faith by answering a lot of theological questions bitter truths, untold and unrevealed, related to Christianity, Jesus’s divinity and The Bibles.
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Help your child develop a meaningful relationship with Allah through this thoughtfully crafted introductory guide.
Quran in Nepali Language ( Arabic To Nepali Translation)
The Noble Quran was Translated into Nepali with Arabic script included.
My Quran Journey – Part 2” continues the journey of introducing children to the Quran in a fun and interactive way. Covering Surahs Al-Kaafiroon to Al-Feel, the book provides word-to-word translations, running translations, infographics, reflection sections, and life lessons. Each Surah is presented with engaging activities, quizzes, and moral insights to help children connect with Allah’s guidance. Designed for ages 5+, this book combines print and digital learning through the My Quran Journey app, making Quranic education accessible, meaningful, and interactive.
Continuing with the Reflections series, this book focusses on the third chapter in the Holy Qur’an. Written in simple and easy to read format, allowing the reader to absorb the key points of Surah Al-Imran is trying to convey.
You will never understand why you’re here if you don’t know the One who brought you here! You will never understand why you were blessed with something, if you don’t know what it means to be a blessing yourself.
This beautiful presentation of the Prophet Muhammad’s (s) teachings engages the reader in a moment of daily reflection. With 365 traditions covering the whole year, this is a must for every home. Apart from setting out the Islamic worldview, as reflected in the Prophet’s sayings, it is hoped that this work will serve as a useful volume for reflection, for soul-searching and for self -development as a single hadith appears on each of its pages, it has been designed to engage readers in a few moments of daily self-reflection throughout the year.
Abdur Raheem Kidwai is Professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur’an and Islam.
There are many books currently in circulation concerning the purification on the heart and soul. This text is a welcome addition to the Islamic English as it takes a unique approach to the subject.
There are many of this brief treatise, Ibn Taymiyah, systematically dissects the primary role of the heart in the life of a true Muslim. After discussing the heart’s purpose and function, the author discusses the prominence given to the heart in all affairs by Allah and His Prophet (pbuh) in the various texts of the Qur’an and Sunnah. He then goes on to identify the right of the heart in relationship to Allah; remeberance and consciousness of its Lord. Ibn Taymiyyah also categorized the various types of the hearts that exist relative to their states and conditions and concluded his treatise with the worst state for the heart to be in, lost, along with advice on how to avoid it.
Dr. Bilal Philips has added an extensive commentary referencing verses and tranditiona and further elucidating the deep meaning alluded to by the author, making the final text a very enjoyable inspiring read.
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
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