| Weight | 0.80 kg |
|---|---|
| Dimensions | 60 × 12 × 2 cm |
| Titles | AJ 01, AJ 02, AJN01, AJN02, AJN03, AR 01, AR 02, BK01, BK02, BK03 |
Frame Khat BISMILLAH dan ASSALAMUALAIKUM
RM40.00
FRAME KHAT: ASSALAMUALAIKUM DAN BISMILLAH.
✔1 panel frame
✔Material : 440gsm Tarpaulin dengan kemasan frame kayu
✔High Quality Printing : 1200dpi
✔UV Ink untuk image yang lebih kemas
✔Warna yang menyerlah dan tahan lama
✔Kalis air dan mudah dibersihkan
✔2pcs hook dipasang di bahagian belakang
✔Frame Saiz : 24 X 5inci
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Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
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[MM] Ila Munkasarah Qulubuhim / الي المنكسرة قلوبهم
ما دامت الأشياءُ لا تخدش كرامتي ، و لا تكسر كبريائي ، فأنا أتمسك ! أما في اللحظة التي أًهان فيها ، فإني أُفلتُ إفلاتاً لا إمساكَ بعده ، و لم يحدث أبداً أن سقط مني شيٌ، ثم انحنيت لألتقطه ،
لطالما كانت كرامتي أكبر من قلبي ، و هذه من أكثر الصفات التي تعجبني في نفسي !
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“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.







































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