Forcing God’s Hand (P/B)

God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.

With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact

that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true

seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.

In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.

By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier

scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.

Many conflicting narratives exist regarding women in Islam and this subject is the cause of much criticism from the West leveled against Islam as a religion. The discrepancies between Islamic religious discourse and the practice of Muslim communities are often disregarded. Women In Islam – Challenging Narratives intends to address certain misconceptions about women in Islam and dispel some common myths. At the same time, this book also challenges the accepted narrative that women in modern Western cultures are emancipated. The chapter titled ‘Women in Islam’ provides a more accurate representation of the lofty position conferred to women within the Islamic tradition, which is often illusive in Muslim communities around the globe. A final analysis of feminist discourse scrutinizes the impact of the feminist movement on setting new ideals for women that negate their roles within the family and home, and assesses whether this has created greater challenges for women in the modern era. Ismail Adam Patel is a writer and campaigner. He is chairman of Friends of Al-Aqsa, a UK based NGO dedicated to campaigning for a free Palestine. He has lectured widely on a number of political and social issues affecting Muslim, and has authored books and articles on an array of subjects. He also acts as an advisor for several other organizations including the Conflicts Forum and Clear Conscience. A graduate of the University of Manchester Institute of Science and technology, he is an Optometrist by profession.

In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.

Choosing Faith In a world of spiritual options, people constantly tell us what to believe. Yet, while we hear these pleas, we’re already functioning with existing beliefs–even if they are beliefs by default. So how do we choose what to believe–especially in the area of faith? Do we need to choose.