Organizations must have rules of order to facilitate their debate and to fill in the procedures not detailed by their constitutional documents. While most American organizations are content to operate by Robert’s Rules of Order, Muslim organizations have often wrestled with questions over whether the rules of order systemized by a Western military figure are in accord with the Qur’an and the Sunnah.

This book tackles the matter directly and takes into account the Qur’an, the sunnah, Islamic manners and the history of Islamic consultation and leadership to provide a simple, practical guide to organizational procedure that can be incorporated into the governance of Muslim organizations. The book includes advice on writing bylaws and on complying with the best practices of the U.S. Dept. of Justice in a way that is Islamically authentic, transparent, and accountable. It provides a basic starting point for any Muslim organization while allowing for flexibility so that organizations may make any variations they require within their own bylaws and constitution, so that it can accommodate differing schools of thought on Islamic law. In its discursive approach it is an essential primer for understanding the value of rules of order and the Islamic context for their application. The Islamic Rules of Order has been adopted as the rules of order of the Association of Muslims Social Scientists.

The lack of reverence [khushi] in prayer has become a widespread phenomenon. Despite the well-known methods of achieving khushu methods in the Sunnah of the Prophet, rarely do we find a Muslim who is satisfied with his khushi in his prayer. In this book, we present a new theory, the theory of the pyramid of khushů, which consists of five levels, and which aims to gradually elevate the worshiper until he reaches a complete peace of mind in his prayer. This theory is implementable, practical, and based on the Qur’an and the Sunnah.