| Weight | 0.44 kg |
|---|---|
| Dimensions | 22 × 16 × 3 cm |
| Author | |
| ISBN | 9786035001618 |
| Pages | 251 |
| Publisher | Darussalam |
Fast According to the Quran & Sunnah
RM35.00
Saum (Fast) is a third Pillar of Islam. Allah’s Messenger said, Allah says: “Every deed of the son of Adam is for him, except Saum (fasting). It is for Me and I shall reward for it.”
As the status of this act of worship is so high it is essential to learn the pilings pertaining to this month of fasting so that Muslims will know what is obligatory in order to do it, what is forbidden to avoid it, and what is permissible so that they do not unnecessarily subject themselves to any hardship by depriving themselves from it.
This book consists of all the main issues of Fast. The main objective of this work is to serve an easy and authentic reference to the reader.
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My Ramadhan Sticker Book
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A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
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Twenty years in the making, The Gracious Quran: A Modern-Phrased Interpretation of Its Meanings in English is both highly reliable and powerfully expressed. Where the Arabic of the Quran swells with important implication, that intent is conveyed in this rendering with a light hand in unobtrusive brackets, every effort having been expended to make its reading August, clear, accessible, and consistent while at the same time free of poetic pretension, philosophical complication, and lifeless literalisms. Its graceful layout and design augment the profound simplicity of the Quran’s message and give some semblance of resonance to its almost hypnotic power of literary expression.
The interpretation of The Gracious Quran is thoroughly guided by wide and deep experience with the civilizations of both luminous Islam and the enlightened west, while not unmindful of the light that infuses the world’s brilliant traditions. Fully four decades of scholarly expertise in Quranic studies and related disciplines are in its service, and the latest advances in the art of translation conspicuously benefit it.
About the translator:
Dr. Ahmad Zaki Hammad is an internationally known authority on Quran and Islamic Studies. He teaches Islamic Civilization and the Primary Disciplines of Quran Commentary, the Prophetic Traditions, and the Principles of Islamic Law at the foremost center of Islamic and Arabic learning in the Muslim world, AL-Azhar University (Faculty of Languages and Translations, Department of English). He is also a member of the Faculty of Shari’ah, Department of Juristic Studies.
He received his early Islamic and Arabic training at Al-Azhar University, Cairo, and was awarded the graduate degree of Alamiyyah from the Faculty of Theology. He holds a Ph.D., in Islamic Studies from the University of Chicago and is the author of a study of translation of Abu Hamid al-Ghazalis’s Al-Mustasfa min Ilm al-Usul, The Quintessence of the Science of the Principles of Islamic Law; and also Islamic Law: Understanding Juristic Differences, a Primer on the Science of al-Khulaf al Fiqhi in Light of the Shariah Sources.
He lived for many years in the United States, where he founded and served in numerous national and community Islamic institutions for American Muslims.




































































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