The author highlights in this extremely beneficial book a number of ways, derived from the texts of the Quran and the authentic Sunnah, to treat the evil eye, magic, depression, anxiety, pain, sickness and other common ailments. This should be of no surprise to the Muslim as the Prophet (saw) said: “Allah has not sent down an illness, except that he also sent down its cure. ” Bukhari Ibn Al-Qayyim (ra) said: ” The intent is to speak regarding these two Soorahs [ Al-Falaq and An-Naas] and to clarify the greatness of their benefit and the extreme need for them; rather, the necessity of them, and the fact that no one at all can do without them. Similarly, [ to clarify ] the fact that they have a great effect, specifically on the repelling of magic, the evil eye and the other manifestations of evils. And [ to clarify ] the fact that the servant’s need for seeking refuge with these two Soorahs is greater than his need for air, food, drink, and clothing. ” (Badaa’i Al-Fawaa’id by Ibn Al-Qayyim 199/2) Ibn Al-Qayyim (ra) said: “this remedy had an effect upon this disease and it removed it to the point that it was as if it never existed. It is the easiest and most convenient [ form of ] treatment. If the slave were to properly treat the ailment with Al-Faatihah, he would see an amazing effect in terms of [ recovery ] and healing. I had stayed in Makkah for a period of time and some illness had afficted me. I was not able to find a doctor or any medicine. So I would treat myself with Al-Faatihah, and I saw that it has an amazing effect. I would mention that to those who had complained of pain and many of them were healed quickly (by way of it).” (Al-Jawaab Al-Kaafee p.5)
Explanation Of The Supplications For The Sick & Afflicted
RM48.00
| Weight | 0.15 kg |
|---|---|
| Dimensions | 21 × 15 × 0.7 cm |
| Author | |
| Pages | 93 |
| Publisher | Hikmah Publications |
| Binding | Paperback |
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
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Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
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