What Every Christian Should Know About Islam (P/B)

Many conflicting narratives exist regarding women in Islam and this subject is the cause of much criticism from the West leveled against Islam as a religion. The discrepancies between Islamic religious discourse and the practice of Muslim communities are often disregarded. Women In Islam – Challenging Narratives intends to address certain misconceptions about women in Islam and dispel some common myths. At the same time, this book also challenges the accepted narrative that women in modern Western cultures are emancipated. The chapter titled ‘Women in Islam’ provides a more accurate representation of the lofty position conferred to women within the Islamic tradition, which is often illusive in Muslim communities around the globe. A final analysis of feminist discourse scrutinizes the impact of the feminist movement on setting new ideals for women that negate their roles within the family and home, and assesses whether this has created greater challenges for women in the modern era. Ismail Adam Patel is a writer and campaigner. He is chairman of Friends of Al-Aqsa, a UK based NGO dedicated to campaigning for a free Palestine. He has lectured widely on a number of political and social issues affecting Muslim, and has authored books and articles on an array of subjects. He also acts as an advisor for several other organizations including the Conflicts Forum and Clear Conscience. A graduate of the University of Manchester Institute of Science and technology, he is an Optometrist by profession.

Choosing Faith In a world of spiritual options, people constantly tell us what to believe. Yet, while we hear these pleas, we’re already functioning with existing beliefs–even if they are beliefs by default. So how do we choose what to believe–especially in the area of faith? Do we need to choose.

In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.

This is the first volume of the series on the Prophet Muhammad as found in world scriptures. The author, a scholar of the Vedas and comparative religion, argues that numerous prophecies of the coming of the Holy Prophet are found in the Parsi (Zoroastrian), Hindu and Buddhist scriptures. He attempts to illuminate these prophecies and explains the rationale of his conclusions.

1996 expanded and revised edition. This book examines Jesus as a prophet teaching the Unity of God, and the historical collapse of Christianity as it abandoned his teaching. The author sketches the dramatic picture of the original followers of Jesus who affirmed Unity. What emerges is that “Christianity” is the fiction that replaced their truth. A work that covers the Gospel of Barnabas, the Gospel of Hermes, the Shephard, early and later Unitarian Christians, Jesus in the Gospels and in the Qur’an and Hadith. The author clearly shows the idea of Jesus as part of a Trinity was a Greek Pagan idea adopted by early Christian mission-aries to gain converts among the Greek, and did not become a widely accepted Christian doctrine until after the Council of Nicea in 325 A.D.