From an Islamic vision, the human being is the center of universe. A quick review of the verses of the Glorious Quran and the Sunnah, statements, actions and traditions of Allah’s Messenger (SAW), reveals more than 90% of both revolve around the human being. There are very few verses in the Glorious Quran that address the improvement of the environment and the inhabitants and construction of the earth. But the majority of the verses of the Glorious Quran and the majority of the efforts done by the Prophet of Islam; Mohammad (SAW) throughout his blessed life revolve around the reformation of the human being. If the human being is reformed, then, the entire life would be reformed and fine.
[E-Book] Personality Development
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It then collects and collates evidence from Hadith (a collection of traditions containing sayings of Prophet Muhammad (SAW)) and Seerah (the life, history, behaviour and habits of Prophet Muhammad (SAW)) based upon the classifications of the model.
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(E-Book) A Gift for a Muslim Bride
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( E-Book) Stop Worrying & Start Living
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[E-Book] Personality Development
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The Third Caliph of Islam: Uthman bin Affan (P/B)
Uthman bin Affan (R) was one of the early men who accepted Islam in Makkah. From the first moment he became a Muslim, he put all his wealth under the service of Islam. He spent most of his resources to satisfy the needs of poor Muslims. Recognizing his generosity and devotion to Islam, the Prophet (S) told him that his place would be in Paradise on the Hereafter. He married Ruqayah (R),the Prophet’s daughter. After she died, he married her sister Um Kulthum ;for that, the people at that time called him Dhun Nurain, “The Man with the Two Lights.”
Usool Al-Hadeeth (H/B)
Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
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Usool at-Tafseer (H/B)
Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.













































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