| Weight | 0.34 kg |
|---|---|
| Author | |
| Publisher | Al Hidaayah UK |
| Pages | 240 |
| ISBN | 9781898649632 |
Du’a The Weapon of The Believer
RM65.00
The recommended etiquette of performing dua
The timings and situations in which the dua is more likely to be answered
The various factors that aid or prevent a dua from being accepted
The relationship of dua with the Divine Decree (qadr)
The wisdom behind a delayed response
This is a highly informative and essential book for every Muslim household. In this work, the author elaborates on the status, importance, and etiquette of du’a or prayer and supplications in Islam. In the most comprehensive work yet written in English on this topic, the author discusses, amongst other matters:
- The excellence and benefits of the dua
- The types of dua
- The pre-conditions that are needed in order for a dua to be accepted
- The recommended etiquette of performing dua
- The timings and situations in which the dua is more likely to be answered
- The various factors that aid or prevent a dua from being accepted
- The relationship of dua with the Divine Decree (qadr)
- The wisdom behind a delayed response
This is a highly informative and essential book for every Muslim household.
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
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Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
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