| Weight | 0.700 kg |
|---|---|
| Dimensions | 25 × 17.5 × 2 cm |
| Pages | 327 |
Dawabit Jarah wa Ta’dil / ضوابط الجرح والتعديل
RM120.00
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[HH] Sunan al-Daraqutni / سنن الدارقطني
كتاب هام في علم الحديث إذ أن مصنفه هو الحافظ الدارقطني، فهو كتاب عظيم في علم الحديث الشريف . وقد علق عليها المؤلف واكتفى فيها على تنقيد بعض أحاديثه وبيان علله ، وكشف بعض مطالبه على سبيل الايجاز والاختصار .
[MM] Al-Tib An-Nabwi *New Color Edition (الطب النبوي)
قال ابن قيم الجوزية رحمه الله: “وليس طِبُّهُ صلى الله عليه وسلم كطبِّ الأطباء، فإن طبَّ النبيِّ صلى الله عليه وسلم مُتيقَّنٌ قطعيٌّ إلهيٌّ، صادرٌ عن الوحي، ومشكاة النبوَّة، وكمالِ العقل. وطبُّ غيره أكثرُه حَدْسٌ وظنونٌ، وتجاربٌ. ولا يُنْكَرُ عدمُ انتفاع كثيرٍ من المرضى بطبِّ النبوة؛ فإنَّه إنما ينتفعُ به مَن تلقاهُ بالقبول واعتقادِ الشِّفاء به، وكمال التلقِّي له بالإيمان والإذعان”.
[HH] Al-Kutub Al-Sittah (موسوعة الحديث (الكتب الستة
Al-Kutub Al-Sittah: 6 Sahih Hadith Books ARABIC IN 1 VOLUME
This is a unique collection book that includes the whole six books of Sahih Hadith of:
1- Sahih Al-Bukhari
2- Sahih Muslim
3- Sunan Abu Dauod
4- Jame’ At-Termidhi
5- Sunan An-Nasa’ie As-Sughra
6- Sunan Ibn Majah
The Text includes the Tashkeel or Harakat
This edition is corrected, numbered and ordered according to the (Mu’jam Mufahras & Tuhfat Al-Ashraf). This edition is taken from the most authintic sources, and includes tables of chapters’ discriptions, hadith & traces’ ends which were collected by some students of knowledge.
[GM] Arabic Alphabet Floor Puzzle (28cm x 44cm)
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
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What happens after death? When will the end of the world be? Are we really living in the ‘last days’? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic, but manmade notions cannot answer questions about matters which the human has no way of finding out by himself or herself. In these as in so many other issues, Islam brings us answers. Surely the One who gives life and takes it away is the One who is the best to inform us of what happens after death. The One who has created this universe and humankind is the best to tell us about when this world will come to an end and humankind will be called to judgement. He has informed us about these matters, in His Book and through His Prophet (blessings and peace be upon him).
In this book, Dr. ‘Umar al-Ashqar examines all these issues from the point of view of the Qur’an and the Sunnah. He looks at issues of death and what happens to a person’s soul after death, including the questioning of the angels and the torment of the grave. He also examines the signs of the Last Hour, which indicate that the Day of Judgement is approaching – many of which are already happening. As always, he quotes extensively from the texts, placing these issues squarely within an Islamic framework and dispelling the myths and misunderstandings that have arisen and become prevalent. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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In the Name of Allah, the Most Beneficent, the Most Merciful
Allah (SWT) says: (If you fear that you will not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one or (the captives or the slaves) that your right hands possess. That will be more suitable to prevent you from doing injustice) (An-Nisa’: 3).
Praise be to Allah (SWT) who has prescribed for His Servants a religion (Islam) that is beneficial to them in this world and the Hereafter, and Peace and Blessing be upon His Messengers and Prophets who were guided by His Guidance and conveyed His Religion. The last and seal of His Messengers was Muhammad Ibn Abdillah (SAW). He (SAW) was the best to advise his Ummah and convey the True Message, by words, deeds and his character. He (SAW) was the best model and example for the believers.
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Interactions Of The Greatest Leader (H/B)
Allaah granted his Prophet, sallallaahu ‘alayhi wa sallam, qualities of perfection and noble characteristics which distinguished him from all other human beings. Consequently, he, sallallaahu ‘alayhi wa sallam, combined all the possible virtuous human traits and was the best leading example in treating others with benevolence. He, sallallaahu ‘alayhi wa sallam, was a sublime example in his interactions with people, old and young, believers and disbelievers, the common people and close Companions. He, sallallaahu ‘alayhi wa sallam, would support the oppressed, aid the needy, persevere patiently despite the harm he faced from foolish people, face evil with goodness, meet people with a smiling and cheerful face and was unfailingly generous and kind when dealing with people.
As soon as his enemies discovered his extraordinary personality and his exceptional manners, they immediately responded to his call and believed in the message he was preaching. One such person who came to believe in him told him after accepting Islaam: ” I swear by Allaah O Muhammad! There was no one on the face of the earth who was more detested to me than you. However, now your religion (the religion you are conveying) is the dearest religion to me. There was no land more hated by me than your land, but now it is the dearest part of earth to me.” In this book, you will come to know the Prophet, sallallaahu ‘alayhi wa sallam, and how he dealt with different types of people, each according to their qualities and particular circumstances. You will know him as a husband, a father, a neighbor, a friend, as a buyer and a seller, a judge, and someone who gave jurisprudential verdicts. Allaah The Almighty sent the Prophet, sallallaahu ‘alayhi wa sallam, as a slave and a Messenger and bestowed upon him the best manners and the most beautiful qualities. We have outlined some of the interpersonal interactions of the Prophet, sallallaahu ‘alayhi wa sallam, in order to highlight how a person whose manners are in consonance with the teachings of the Qur’aan should be.
By learning about his qualities and the way he, sallallaahu ‘alayhi wa sallam, interacted with people, one would know how he dealt with people in their homes, in the market and other places in all walks of life. How did this unlettered Prophet, sallallaahu ‘alayhi wa sallam, treat people whether they were relatives or strangers, virtuous or sinners, noble or evil? What benefit can one derive by studying his qualities and manners, that reflect his nobility, generosity and perfect manners? This book answers all these questions and more, and paints a vivid picture of the Prophet, sallallaahu ‘alayhi wa sallam, who was sent by his Lord to perfect good manners.
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Al-’Arabiyyah bayna yadayk Means Arabic in Your Hands.
The great thing about these books is it covers a lot of vocabulary through pictures, Images, and using Arabic Only, introduces the students to grammar later and gradually rather than pushing them at the deep end before they can swim. Much like the Arabic Course for English Speaking Students 3 Vols Set, UKIA, it is more Islamic inclined and fulfills the desire for the student of knowledge to learn the language of the Qur’an.
The third level (part 1 and 2) comprises 5 tests as follows:
- 1. Level determining test at the beginning of the first book to determining the student’s level and his ability to begin the third level.
- 2. Small test in the middle of the first book.
- 3. Midlevel test at the end of the first book.
- 3. Small test in the middle of the second book.
- 4. Final comprehensive test at the end of the second book.
At the end of the third level, there are lists of vocabulary used n each unit and another list of all the vocabularies of the level arranged alphabetically. It also includes comprehension texts for all text and some exercises used in this level.
[ALA] Sharḥ Qaṭr al-Nadā wa Bal al-Ṣadā / شرح قطر الندى وبل الصدى
The severe – something that is not specific to a book from the books of our ancestors, and it is not unique to a trace of their precious traces, but you do not fall – except in the rare little – on the book of their books, the publisher of which has taken out on your face if you look at it, and God is sufficient for us and the best deputy!
Therefore, I did not find a beginning to do this book: by adjusting its examples and testones from the Holy Qur’an, the Prophet’s hadith and Arabic poetry, and then by explaining its verses as a middle explanation between the brief and the boring simple, with the expression of the verses in full expression, and I did all this with an easy phrase and a close style.
Umar ibn al-Khattâb: His Life and Times (2 Vols.) -IIPH
The second caliph of Islam, ‘Umar ibn al-Khattâb faced more struggles than any other Muslim leader in the early onset of Islam. His life began in a time of ignorance and ended during the Golden Age of Islam. Under his leadership, the Muslim world was witnessing some of its most notable conquests in the history of Islam. The strength and resilience of Islam’s leaders were being tested, and ‘Umar ibn al-Khattâb’s true commitment to Allah shone to reveal an Islamic spirit unlike that found in any other Muslim leader. The standards by which he lived can teach us a lot about determination, hardship, and success. The two books which compose ‘Umar ibn al-Khattâb: His Life and Times are sold together as a set. They belong in Part II of the Islamic History Series, as the second set of The Rightly Guided Caliphs. The Table of Contents for Volume 1 of ‘Umar ibn al-Khattâb: His Life and Times may be viewed via the ‘View Table of Contents’ link located above. This book was translated into English by Nasiruddin al-Khattab. From the Translator: For those who would be leaders, this book offers the model of an ideal Muslim leader, one who felt responsible before Allah for the well being of all those under his rule, including his troops, women, infants, non-Muslim subjects and even animals. ‘Umar was a ‘hands on’ leader who kept himself informed and consulted scholars and experts before every major decision. For the rest of us, this book offers a window into an exciting and important period of Islamic history, and it also reminds of an important lesson, that our strength comes not from wealth or money or status, but from our submission to Allah and our commitment to the path of Islam.






















































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