Although there are a number of introductory compilations of fiqh (Islamic jurisprudence) issues available, this particular work is unique in several ways. First, the author has restricted his bases for fiqh to the Qur’an and the authentic Hadith of the Prophet (blessings and peace of Allah be upon him). Dr. Abdul-Azeem Badawi has avoided using any of the weak or rejected hadiths that are so often included in other books
of fiqh. The author has also restricted his discussion to what is most directly derived from the Qur’an and the Sunnah and, therefore, above dispute. This book is thus valuable both as a work of fiqh and as a collection of sound hadiths. The topics which are dealt with include purity, prayer, fasting, zakah, pilgrimage, marriage, business transactions, permissible and impermissible foods, inheritance, criminal offenses, and jihad — covering all the major fiqh issues in a Muslim’s life. Jamal al-Din M. Zarabozo has translated this important work into English for the benefit of English-speaking Muslims and students of Islam.
The Concise Presentation of the Fiqh of the Sunnah and the Noble Book
RM90.00
Written by Dr. Abdul-Azeem Badawi and translated by Jamal al-Din M. Zarabozo, The Concise Presentation of the Fiqh of the Sunnah and the Noble Book covers the fiqh of diverse topics like purity, prayer, fasting, zakah, pilgrimage, marriage, business transactions, foods, inheritance, criminal offenses, and jihad. Dr. Badawi relies only on the Quran and the Sunnah, making it an authentic Islamic book on fiqh and a collection of sound hadiths.
| Weight | 0.91 kg |
|---|---|
| Product Type | Book |
| Publisher | IIPH |
| Pages | 704 |
| ISBN | 9789960982786 |
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بدأ الكتاب بذكر أقاويل أهل السنة في الجهمية وتكفير من يقول بقولها
تناول في الباب الثاني الكلام في مسألة خلق الأفعال، وأثبت أن أفعال العباد مخلوقة، وقام بالرد على الجهمية في هذا
يعد الكتاب أصلًا من الأصول التي احتفظت لنا بجملة كبيرة من أقاويل أئمة السلف من الصحابة والتابعين في فرقة الجهمية ومن قال بقولها، وبيَّن لنا الكتاب كذلك الطريقة المثلى في الرد على أهل البدعة.
يلاحظ كذلك كثرة تعليقات المصنف على ما يورده من نصوص، وأنه لم يكتف بسرد النصوص فحسب، بل كانت له كذلك ردود على الشبهات التي يلقيها الجهمية

























































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