| Weight | 1.750 kg |
|---|---|
| Dimensions | 24.2 cm |
| Author | |
| Binding | Hardbound |
| ISBN | 9786035000710 |
| Publisher | Darussalam |
Collection From Riyadus Saliheen (Full Colour)
RM150.00
Collection from Riyadus-Saliheen by Al Imam An-Nawawi This book is an authentic research material in accordance with the Quran and Sunnah,and free from every type of vague conception,weak authority and false. This book is the best presentation of Riyadus-Saliheen ever produced in any language anywhere. Keeping in the view the problems or our times, this book is a concise volume that Sheikh Safiur-Rahman Mubarakpuri has made the selection of Ahadith.
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Summarized Sahih Al-Bukhari (Medium)
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If we truly love Allah, the Most High, it is incumbent that we obey his chosen Messenger, the best of Mankind, and the seal of all Prophets. Allah, the Most High instructs him to inform the people: “Say, “If you love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Most Forgiving and Merciful.” Aali-Imran 3:31
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This precious work, penned by the famous scholar Imam at-Tirmidhi, in which he collected hadith relating to the Messenger (peace and blessing be upon him). This landmark work shines a light on the beauty of the Prophet (peace and blessing be upon him). It describes his noble appearance, persona, and attributes. You will come to know the Messenger of Allah (peace and blessing be upon him) through the lens of his exalted companions. They were nurtured by him and spent their lives emulating him. He was their role model and an excellent example for all those who came after them.
Knowing the final Messenger (peace and blessing be upon him) is a requirement for every seeker of truth. This book is a must for every Muslim household, a text that should be studied in every school and madrassa
Sahih Muslim (7 Volumes)
The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.
Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
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[AH] Sahih Al Muslim / صحيح مسلم
هو أحد أهم كتب الحديث النبوي عند المسلمين من أهل السنة والجماعة، ويعتبرونه ثاني أصح الكتب المصنفة في الحديث النبوي بعد صحيح البخاري، وثالث أصح الكتب على الإطلاق بعد القرآن الكريم.
ألفه الإمام أبو الحسين مسلم بن الحجاج القشيري النيسابوري، واستغرق في جمعه وتصنيفه قرابة خمس عشرة سنة، حيث انتقى أحاديثه من بين ثلاثمائة ألف حديث مسموعة.
Islamic Rulings on Menstruation and Postpartum Condition
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Put on two bright white sheets. Stand before the cube shaped Kaaba. Hear the adhan as it fills the air.
See, hear, smell and feel the wondrous Hajj pilgrimage with a young girl, who’s returned from Makkah a Hajji.
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The Prophet’s Path to Mental Health: A Study of Mental Well-Being Through the Sirah (P/B)
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The Relief From Distress : An Explanation to the dua of Prophet Yunus (P/B)
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.






























































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