| Weight | 0.28 kg |
|---|---|
| Dimensions | 18 × 7 cm |
| Author | |
| Binding | Softcover |
| Pages | 686 |
| Publisher | Darussalam |
Collection from Riyadhus Saliheen (Tall Edition)
RM50.00
Imam Nawawi the great Hadith and Fiqh scholar compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections.
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Collection From Riyadus Saliheen (Full Colour)
Collection from Riyadus-Saliheen by Al Imam An-Nawawi This book is an authentic research material in accordance with the Quran and Sunnah,and free from every type of vague conception,weak authority and false. This book is the best presentation of Riyadus-Saliheen ever produced in any language anywhere. Keeping in the view the problems or our times, this book is a concise volume that Sheikh Safiur-Rahman Mubarakpuri has made the selection of Ahadith.
Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
Sunan Abu Dawud (5 Volumes) H/B
New edition of Sunan Abu Dawood in 5 volumes by Dar-us-Salam with commentary after each hadith. Unlike other prints, this edition has crisp and clear printing in deluxe 6×9″ bounding. Like the other translations of the six books of hadith, Dar-us-Salam Publications, has taken great care in correct translation, simple and clear modern English language, and high quality publishing.
Ahadith in the book are followed by comments to explain issues and to help readers derive lessons. To aid readers further, Dar-us-Salam, has added several features like section on how to benefit from Sunan Abi Dawud, about the Arabic and technical terms used, information about the hadith compilations and a glossary of Islamic terms in the last volume.
Each hadith is also followed by its status in regards to the authenticity. The status is explained more in detail in the Arabic text. The chain is also complete in the Arabic text while it is removed from the English to reduce the length and not being of much benefit to the English readers.
Usool Al-Hadeeth (H/B)
Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
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Sheikh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavour were the preservation of the authentic Sunnah and the birth of the Hadith sciences.
This book has been a perennial source of knowledge for Arabic-speaking students of Islam, for its clarity, readability, and insightful research. New English-speaking students too have available to them this authoritative treatise on the Sunnah of our beloved Prophet Muhammad) may the peace and blessings of ALLAH be upon him).
Bulugh Al-Maram (Attainment of the Objective)
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Daily Wisdom: Sayings of the Prophet Muhammad (H/B)
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Islam is based on two major souces : the Quran and the Sunnah, and the latter is available to us in the form of hadiths. The Prophet said, “Whoever comes to know one hadith of mine should spread it.”
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In the history of world civilization there was a time when ‘miracles’, or what was perceived to be a miracle, took precedence over human reason and logic. But how do we define the term ‘miracle’? A miracle is anything that takes place out of the normal course of life and for which humankind has no explanation. Though, we must be careful before we accept something as a miracle. An article in `The Times of India’, Mumbai, in 1993 reported that ‘a saint’ by the name ‘Baba Pilot’ claimed to have stayed continuously submerged under water in a tank for three consecutive days and nights.
But he refused the reporters to examine the base of the tank of water where he claimed to have performed this ‘miraculous’ feat. He argued by asking as to how one could examine the womb of a mother that gives birth to a child. The `Baba’ was hiding something and it was considered to be a gimmick simply to gain publicity.
Certainly, no contemporary man with even the slightest inkling towards rational thinking would accept such a ‘miracle’. We would have to accept Mr. P.C. Sorcar, the world famous magician known for his ingenious magical tricks and illusions, as the best god-man if such false miracles are the tests of divinity.
A book, claiming Divine origin, is in effect, claiming to be a miracle. Such a claim should be easily verifiable in any age, as per the standards of that age. It is believed by the Muslims that the Quran is the last and final revelation of God, the miracle of miracles revealed as a mercy to humankind. Both Quran and science are related. Let us therefore scrutinize the veracity of this belief.
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FRAME KHAT: ASSALAMUALAIKUM DAN BISMILLAH.
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Collection from Riyadhus Saliheen (Tall Edition)
Imam Nawawi the great Hadith and Fiqh scholar compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections.
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
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