| Weight | 0.700 kg |
|---|
Wooden Rehal : Brass Handle (7X14cm)
RM30.00
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Dua Gifts Enamel Keyring
Keep your faith close with this elegant Islamic quote keyring. Made from durable metal with a smooth enamel finish, it’s perfect for your keys or bag. A beautiful reminder of faith, it’s lightweight, easy to carry, and makes a thoughtful gift for loved ones.
Length: 3.5cm(L) x 3.5cm(H)
Material: Enamel with Gold Finishing
Dua Gifts Enamel Pin
Beautifully crafted to inspire, uplift, and gently remind you of your faith wherever life takes you
Pin them on your bag, jacket, or pencil case as a meaningful reflection of our daily life
Thickness: 1.8mm
Length: 3.5cm
Weight: 11g
Material: Zinc Alloy
Quran Clip by Learning Roots
Gifting Something Amazing
When you’re looking to gift a group of people something valuable, yet meaningful, it can be really difficult to find something that works, especially if you’re wanting your present to have an Islamic touch.
Quran Clip (Shield) by Learning Roots
Gifting Something Amazing
When you’re looking to gift a group of people something valuable, yet meaningful, it can be really difficult to find something that works, especially if you’re wanting your present to have an Islamic touch.
Daily Rays of Light Calendar
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Cotton Ihram for Teenager
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[CB] Fruits Board Book – الفواكه
Fruits Board Book (Arabic/English) By Saniyasnain Khan
Why Not Cover Your Modesty
Hijab – or the veil – is an inseparable part of an Islamic Society. Both, the Qur’an and the Sunnah have specific directives regarding the veiling of women (and even the appropriate dress for men). However, the influence of western and atheistic cultures has had great impact, attempting to infuse its norms on the Muslim lands. The very concept of Hijab has been under attack, singled out for criticism. This small book addresses the importance of the Islamic concept of Hijab and how it seeks to honour women and protect the family unit. The author quotes from the Qur’an and the Sunnah to support Hijab. He also critically appraises the dangerous outcome of the unveiling campaign in the so-called free societies in the east and the west.
Stories of the Prophets-Darussalam (H/B)
In this book, the stories of the prophets have been compiled from ‘Al-Bidayah wan-Nihayah’ (The Beginning and the End) which is a great work of the famous Muslim exegete and historian Ibn Kathir and has a prominent place in the Islamic literature. The stories of the prophets and all the events in their lives have been supported by the Qur’anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. Ibn Kathir has reproduced the views and interpretations of all the great exegetes of the Qur’an of his time. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.
Allah the Most Exalted says in the Qur’an:
- “We are relating unto you the most beautiful of stories in that what We have revealed to you from the Qur’an, though before it you were from among those who were not aware of them.” (12:3)
- “We have indeed sent aforetime Messengers before you, of them there are some whose stories We have related to you, and whose stories We have not related to you…” (40:78)
- “We relate to you the important news of their story in truth…” (18:13)
- “And all that We relate to you of these stories of the Messengers, We strengthen with them your heart. Through them there come to you the truth as well as admonition and reminder to all those who believe.” (11:120)
- “There is, indeed, in their stories lessons for people endowed with understanding. It is not any invented tale, but a confirmation of what went before it, and a detailed exposition of all things, and a guide and a mercy to the people who believe.” (12:111)
- “…so relate the stories, perhaps they may reflect.” (7:176
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Interactions Of The Greatest Leader (H/B)
Allaah granted his Prophet, sallallaahu ‘alayhi wa sallam, qualities of perfection and noble characteristics which distinguished him from all other human beings. Consequently, he, sallallaahu ‘alayhi wa sallam, combined all the possible virtuous human traits and was the best leading example in treating others with benevolence. He, sallallaahu ‘alayhi wa sallam, was a sublime example in his interactions with people, old and young, believers and disbelievers, the common people and close Companions. He, sallallaahu ‘alayhi wa sallam, would support the oppressed, aid the needy, persevere patiently despite the harm he faced from foolish people, face evil with goodness, meet people with a smiling and cheerful face and was unfailingly generous and kind when dealing with people.
As soon as his enemies discovered his extraordinary personality and his exceptional manners, they immediately responded to his call and believed in the message he was preaching. One such person who came to believe in him told him after accepting Islaam: ” I swear by Allaah O Muhammad! There was no one on the face of the earth who was more detested to me than you. However, now your religion (the religion you are conveying) is the dearest religion to me. There was no land more hated by me than your land, but now it is the dearest part of earth to me.” In this book, you will come to know the Prophet, sallallaahu ‘alayhi wa sallam, and how he dealt with different types of people, each according to their qualities and particular circumstances. You will know him as a husband, a father, a neighbor, a friend, as a buyer and a seller, a judge, and someone who gave jurisprudential verdicts. Allaah The Almighty sent the Prophet, sallallaahu ‘alayhi wa sallam, as a slave and a Messenger and bestowed upon him the best manners and the most beautiful qualities. We have outlined some of the interpersonal interactions of the Prophet, sallallaahu ‘alayhi wa sallam, in order to highlight how a person whose manners are in consonance with the teachings of the Qur’aan should be.
By learning about his qualities and the way he, sallallaahu ‘alayhi wa sallam, interacted with people, one would know how he dealt with people in their homes, in the market and other places in all walks of life. How did this unlettered Prophet, sallallaahu ‘alayhi wa sallam, treat people whether they were relatives or strangers, virtuous or sinners, noble or evil? What benefit can one derive by studying his qualities and manners, that reflect his nobility, generosity and perfect manners? This book answers all these questions and more, and paints a vivid picture of the Prophet, sallallaahu ‘alayhi wa sallam, who was sent by his Lord to perfect good manners.
The Prick Of A Thorn (H/B)
The book’s title was inspired by a saying of Prophet Muhammad (pbuh):
“Every fatigue, illness, distress, worry, grief, or harm that befalls the Muslim, including the prick of a thorn, will be accepted by Allah as expiation for some of his or her sins.’ (Bukhari)
Big Little Steps
“A ‘self-help’ book for Muslims, which seeks both to inspire Muslim women, but also to educate those outside the faith” – Dr. Myriam Francois. Since her conversion to…
The Evident Memorandum
The Evident Memorandum: A Translation and Commentary for Ibn al-Mulaqqin al-Shāfiʿī’s Al-Tadhkirah fi al-fiqh
This volume contains an original commentary for Al-Tadhkirah (The Memorandum), a legal primer for Islamic Law according to the later scholars of the Shāfiʿī school by Ibn al-Mulaqqin, an Egyptian scholar who died in 804 AH/1401 CE. The commentary introduces essential evidence for the core issues of Islamic Law from its primary sources (the Quran, Sunnah, legal analogy, and scholarly consensus).
The Arabic text of Al-Tadhkirah is approximately 8,500 words in length. It is two hundred words longer than Abū Shujāʿ al-Aṣfahānī (b. 433AH/1042CE)’s Matn al-ghāyat wa-l-taqrīb (published as The Ultimate Conspectus). Although the two are roughly the same size, Ibn Mulaqqin’s style is more economical than Abū Shujāʿ’s, allowing him to cover more within the same word count. And while Ibn Mulaqqin discusses more issues, he does occasionally skip a few details that Abū Shujāʿ includes.
The primary sources for comments in this book are Ibn Mulaqqin’s books of fiqh, including Sharḥ Mukhtasar al-Tabrīzī, ʿUjālat al-muḥtāj, and Khulāṣat al-fatāwī. The bulk of the commentary comes from Sharḥ Mukhtaṣar al-Tabrīzī. Comments and hadith in the commentary can be sourced back to either one of Ibn Mulaqqin’s fiqh texts or a Shāfiʿī fiqh text through an appendix that cross-references each chapter and section in this book against its sources. Each hadith mentioned in the book is traced back to its primary sources, along with a reference to one or more of Ibn Mulaqqin’s hadith works. In the few instances where a hadith is not included in one of Ibn Mulaqqin’s works, it is referenced it to a Shāfiʿī text that does. Through this, readers can be assured that the hadiths cited here are ones that Shāfiʿīs themselves use.
Readers will find the book most beneficial after reading The Accessible Conspectus and Sharh al-Waraqat.
Read, Then Write Your Will
This book deals with the importance of having an Islamic will. Author Hisham Ibn Fahmi Ibn Moussa Al-Aref explains what a will is and how important it is in Islam.
Islam highly encourages, if not obligates, writing a will as soon as possible, since one does not know when Allah will take the Muslim’s soul back to Him. Many man-made laws also recognize the importance of a will and the difficulties that the absence of one can cause. The will can include both financial and religious matters and can be a document for reference and application without disputes.


















































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