Belief In Allah – Islamic Creed Series 1

This book presents ninety-nine of Allah’s beautiful names. In defining these names, the author has relied on the verses of the Qur’an and the Traditions of the Prophet (Hadith) and, from these verses and traditions, she has deduced many meanings which make it possible for the reader to experience the glory and greatness of Allah, and to derive many other meanings from Allah’s Beautiful Names.

In this book, all the relevant Verses have been discussed reasonably, rationally and sincerely; and the essence of the Qur’an and Sunnah is placed in a very simple and appealing manner. This is the reason that the upright persons, beyond group ism and prejudices, have been adopting the correct Islamic path – the path of the Qur’an and Sunnah – under the influence of the basic facts and proofs produced herein. Kitab At- Tauhid is one of the best books on the subject of Tauhid (Monotheism) and ranks high in authenticity. Till date it has been published many times. It has been a means of guidance for millions of people throughout the world, by taking them out of the darkness of polytheism, heresy and error. If Allah wills, this book would also undoubtedly prove beneficial in all the times to come.

The author has discusses the topic of innovation in Islam. For example,  he proves that celebrating the Prophet’s birthday is not right according to the Qur’an and Sunnah.

The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.

Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.

Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,

إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .

“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”

Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.