| Weight | 0.59 kg |
|---|---|
| Dimensions | 15 × 22 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 479 |
| ISBN | 9789960850382 |
Belief In Allah – Islamic Creed Series 1
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Aqidah and Creed
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Divine Will and Predestination; Islamic Creed Series Vol. 8
The will and decree of Allah: Is this a matter which is directly relevant to the day-to-day life of the Muslim, or is it an obscure topic best left to the debates of philosophers and theologians? Does it imply that Muslims are ‘fatalists’ who see themselves as helpless in the hands of an indifferent fate? Attitudes towards divine will and predestination have always influenced Muslims’ daily activities. In this final volume of his eight-volume Islamic Creed Series, Dr. ‘Umar al-Ashqar explores this topic in depth, explaining it in clear terms for the ordinary Muslim. Drawing always on the Qur’an and the Sunnah, and on the words of the greatest scholars of Islam such as Ibn Taymiyah, he covers some of the historical debates that took place within the Ummah on this matter. The true Islamic concept of divine will and predestination is an empowering notion. While all that happens takes place within the framework of the divine will, people have freedom of choice within those parameters. This is a matter which is of interest and concern for all Muslims, one which will bring many benefits, both in this world and in the hereafter. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
The World Of The Noble Angels – Islamic Creed Series 2
From the moment an individual is conceived in his or her mother’s womb, until death and beyond, angels play a part in human life. This volume draws on the sources of Islam to give us a comprehensive picture of who the angels are, their origins, their role in the universe and their interaction with humankind in this world and the next.
The World Of The Jinn & Devils – Islamic Creed Series 3
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The Minor Resurrection – Islamic Creed Series 5
What happens after death? When will the end of the world be? Are we really living in the ‘last days’? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic, but manmade notions cannot answer questions about matters which the human has no way of finding out by himself or herself. In these as in so many other issues, Islam brings us answers. Surely the One who gives life and takes it away is the One who is the best to inform us of what happens after death. The One who has created this universe and humankind is the best to tell us about when this world will come to an end and humankind will be called to judgement. He has informed us about these matters, in His Book and through His Prophet (blessings and peace be upon him).
In this book, Dr. ‘Umar al-Ashqar examines all these issues from the point of view of the Qur’an and the Sunnah. He looks at issues of death and what happens to a person’s soul after death, including the questioning of the angels and the torment of the grave. He also examines the signs of the Last Hour, which indicate that the Day of Judgement is approaching – many of which are already happening. As always, he quotes extensively from the texts, placing these issues squarely within an Islamic framework and dispelling the myths and misunderstandings that have arisen and become prevalent. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
Knowing Allah (Eeman Made Easy Series)
This series covers the six pillars Eemaan and reIated subjects as follows:
This series consists of six books:
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Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true “slave of Allah” is a status of both virtue and nobility. The title “slave of Allaah” is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts — a matter of central importance for every Muslim.
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Essentials of Bid’ah forms the second and the third section of the book titled: Da’watu Ahl-Bid’ah (Inviting the People Of Innovations). In a very concise manner Shaykh Khalid bin Ahmad Az Zahraanee expounded on both the lexical and juristic meaning of the word Bid’ah, it’s evil effects and the words of disparagement, categories of Bid’ah, dealing with the people of Bid’ah, that has been mentioned in the Qur’an, the Sunnah of the Prophet, the statements and actions of the Companions and those who follow in their footsteps from the scholars over time regarding Bid’ah and its people.
The Effects of Fitan (P/B)
Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
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• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
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Seven clear principles and their evidences from the Book and the Sunnah guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allah’s Names accomplished by the righteous early scholars of Islam. Principle 6 contains the shaikh’s compilation of the ninety-nine (99) names of Allah. The names have been compiled into 2 categories: first from the Book of Allah & second from the Sunnah of the Prophet (S). All the names have been printed in Arabic with transliteration and English translation. Each name is printed beautifully in a square box with 6 boxes on a page.
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The Prophet (S) Described (Learning Roots)
If you were asked to describe the appearance of the Prophet Muhammad (S), what would you say?
The Prophet Described weaves together classical accounts of the appearance and character of Allah’s finest creation, using the narrations of those closest to him. Expertly crafted into a story-conversation between a mother and son, and using flowing, rhyming text, this book makes learning about Allah’s Messenger (S), a rich and captivating experience. With spectacular illustrations that subtly echo the descriptions, this book is a treasure to be read over and over again.
Authentication of Hadith: Redefining the Criteria (IIIT)
In today’s complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimise extremist behaviour, issue violent fatwas, and justify blatant abuse, particularly of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that concentration on the continuity and accuracy of the chain of narrators, rather than the textual content of Hadith, has led to particular Hadith being included which either contradict other Hadith directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict with the teachings of the Qur an. The study traces in careful detail the historical development of the oral and written traditions, as well as the many targeted attempts at fabrication that took place, critiquing in methodical detail certain Hadith which have come to be widely accepted as authentic. The prominent collections we have today, were made possible by the development of the science of Hadith criticism, and Muslim scholars deserve deep appreciation for their painstaking work, as well as their invaluable contribution towards preserving the Hadith literature to the best of their ability. However, insists the author, the process is ongoing, and the closed door policy which currently surrounds Hadith authentication needs to be carefully reexamined.
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The Rulings Of The Two Eids
Islam the religion revealed by Allah the All-Merciful did not ignore the human need for entertainment and allowed pleasure. The Two Eids are two occasions on which people show and feel happiness. After performing Hajj, the Muslim enjoys the Eid festival and eats his sacrifice meat. After Ramadan, the breakfast (Fitr) festival is another occasion for happiness, love and entertainment.
5 – Minutes Bedtime Reminders for Little Ones
Bedtime reminders for children. 1 night 1 reminder for parent to read to their children.
Main objectives are to initiate children to think of their responsibilities as Muslim and practise better behaviour.




































































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