| Weight | 0.55 kg |
|---|---|
| Dimensions | 22.5 × 15.5 × 2 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781565644489 |
| Pages | 215 |
| Publisher | International Institute of Islamic Thought (IIIT) |
Authentication of Hadith: Redefining the Criteria (IIIT)
RM75.00
In today’s complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimise extremist behaviour, issue violent fatwas, and justify blatant abuse, particularly of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that concentration on the continuity and accuracy of the chain of narrators, rather than the textual content of Hadith, has led to particular Hadith being included which either contradict other Hadith directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict with the teachings of the Qur an. The study traces in careful detail the historical development of the oral and written traditions, as well as the many targeted attempts at fabrication that took place, critiquing in methodical detail certain Hadith which have come to be widely accepted as authentic. The prominent collections we have today, were made possible by the development of the science of Hadith criticism, and Muslim scholars deserve deep appreciation for their painstaking work, as well as their invaluable contribution towards preserving the Hadith literature to the best of their ability. However, insists the author, the process is ongoing, and the closed door policy which currently surrounds Hadith authentication needs to be carefully reexamined.
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Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
The Necessity of the Hadith in Islam (H/B)
There was a time when the notion of Hadith rejection was inconceivable. Sad to say, it is now becoming a widespread phenomenon in many countries. The educated and the ignorant, veteran Muslims and reverts, the middle class as well as the elite are falling prey to the misleading ideas projected by the Hadith rejecters through books and other forms of publication. The Internet has, unfortunately, given them a new and effective platform. Emad Hamdeh has taken up the task of replying to these Hadith rejecters with sound and convincing arguments. The Necessity of the Hadith in Islam not only explains the need for the Hadith and the Sunnah at all times, but also presents and refutes the main arguments put forward by Hadith rejecters. Furthermore, Hamdeh has profiled the top few Hadith rejecters and summarized their ideas. This is a well-researched, well-referenced and comprehensive work, which provides useful information to those seeking more knowledge on the subject. It will also sufficiently answer many different questions which come to mind after reading some of the arguments of the Hadith rejecters. Muslims today need to read works such as these to ensure that they are not misled, especially through the Internet.
A Textbook Of Hadith Studies (P/B)
Mohammad Hashim Kamali, born in Afghanistan in 1944, was a professor of Islamic Law and Jurisprudence at the International Islamic University in Malaysia, and dean of the International Institute of Islamic Thought and Civilization (ISTAC) from 1985 2007. He is currently chairman and CEO of the International Institute of Advanced Islamic Studies, Malaysia. He is also on the international advisory boards of eleven academic journals published in Malaysia, the United States, Canada, Kuwait, India, Australia, and Pakistan. Professor Kamali has addressed over 120 national and international conferences, and has published sixteen books and over 110 academic articles. His books include The Principles of Islamic Jurisprudence, Freedom of Expression in Islam, and Islamic Commercial Law: An Analysis of Futures and Options. “
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Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
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Nazhim –
Yes, I am interested.