هَذَا كِتَابَ جَمَعْتُ فِيهِ جَمِيعَ قَوَاعِدِ الصَّرْفِ الْعَرَبِيَّ: فَجَمَعْتُ فِيهِ التَّصْرِيفَ وَمِيزَانَهُ، وَأَحْكامَ الْأَفْعَالِ، وَأَحْكَامُ الْأَسْمَا وَأَبنِيَةَ المَصادِرِ، وَالمُشْتَقَاتِ، وَالنَّسَبَ والتَّصْغِيرَ، وَالْإِعْلَالَ وَالْإِبْدَالَ والحَرْفُ المَقْصُودُ بالقَاعِدَةِ جَعَلْتُهُ بِاللَّوْنِ الْأَزْرَقِ، وَالحَرْفُ الزَّائِدُ بِاللَّوْنِ الأَخْضَرِ ، والأخرُفُ الأَصْلِيَّةُ بِاللَّوْنِ الْأَحْمَرِ لِيَكُونَ سَهْلَ المُطَالَعَةِ قَرِيبًا لِلذَّهَنِ والشرح بطريقة جدوَلِيَّةٍ سَهْلَةٍ مُبَشَطَةٍ ، وَاسْتَدْلَلْتُ عَلَى كُلِّ دَرْسٍ بِآيَاتِ مِنَ الْقُرْآنِ الْكَرِيمِ وَالسَّنَّةِ النَّبَوِيَّةِ الشَّرِيفَةِ، وَكُلُّ دَرْسٍ لَخَصْتُهُ فِي خَرِيطَةٍ ذِهْنِيَّةٍ يَجِبُ عَلَيْنَا جَمِيعًا أَنْ نَسْتَى طَوَالَ الْوَقْتِ لِلْحِفَاظِ عَلَى اللُّغَةِ الْعَرَبِيَّةِ لأَنها لُغَةً مُقَدَّسَةً عَظِيمَةً وَهِيَ مَصْدَرُ الْفَخْرِ لَنَا، وَأَن تَعْمَلَ عَلَى تَوْعِيَةِ الْأَحْيَالِ الْقَادِمَةِ بِأَهَمِّيَّةِ اللَّغَةِ الْعَرَبِيَّةِ
[AR] Kayfa Tutkinun Sorfa (كيف تتقن الصرف التَّطبِيقُ مِنَ الْقُرْآنِ الْكَرِيمِ وَالسُّنَّةِ النَّبَوِيَّةِ)
RM100.00
كيف تتقن الصرف
التَّطبِيقُ مِنَ الْقُرْآنِ الْكَرِيمِ وَالسُّنَّةِ النَّبَوِيَّةِ
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اسم المؤلف : احمد اسكندر
Frequently Bought Together
| Weight | 1.500 kg |
|---|---|
| Dimensions | 24.5 × 17 × 3 cm |
| Author | |
| ISBN | 9789779976235 |
| Binding | Hardcover |
| Pages | 618 |
| Publisher | Al-Lulu'a (دار اللؤلؤة) |
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[AR] Kayfa Tutkinun Nahwa (كيف تتقن النحو)
يبدأ الكتاب بعلامات النحو والأساليب النحوية ويستمر حتى يصل إلى أهم وأعمق فروع القواعد في هذا المقال سيوضح موقع “مطبات” كل التفاصيل التي ترغبون في معرفتها.
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قال ابن قيم الجوزية رحمه الله: “وليس طِبُّهُ صلى الله عليه وسلم كطبِّ الأطباء، فإن طبَّ النبيِّ صلى الله عليه وسلم مُتيقَّنٌ قطعيٌّ إلهيٌّ، صادرٌ عن الوحي، ومشكاة النبوَّة، وكمالِ العقل. وطبُّ غيره أكثرُه حَدْسٌ وظنونٌ، وتجاربٌ. ولا يُنْكَرُ عدمُ انتفاع كثيرٍ من المرضى بطبِّ النبوة؛ فإنَّه إنما ينتفعُ به مَن تلقاهُ بالقبول واعتقادِ الشِّفاء به، وكمال التلقِّي له بالإيمان والإذعان”.
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