| Weight | 0.24 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | The Islamic Foundation |
| ISBN | 9780860375951 |
| Pages | 164 |


Animal Welfare in Islam
RM48.45 RM51.00
This pioneering modern classic examines the Islamic principles of kindness and compassion toward animals. It compares animal sacrifice as practiced by the world’s major religions and highlights the ethical issues that the mass production of meat raises, advocating alternative ways to produce halal meat in an appropriate manner.
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Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
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Ranks of The Fearful by Shaykh Al Islam Muwaffaq Al Din Ibn Qudamah Al Maqdisi (Died 620 Hijri) Allah, the Most High, has praised those who possess the attribute of a heightened sense of fear Saying, “And such (are the believers) who are humbled by the fear of their Lord…” (Al Muminun, 57) And He also Said: “… fear Me alone, if you are believers.” (Ali’ Imran, 175) The element of fear exists within mankind in varying degrees. When the fear of Allah is established in the hearts, it eliminates wrongdoing and attachment to worldly desires. It is alight that navigates a person through sin and temptation, and when this fear is removed, it easily leads them astray – for surely true and praiseworthy fear is being vigilant from transgressing the limits of Allah. Yet when fear exceeds its proper boundary, it gives rise to hopelessness and despair, which is equally blameworthy. The attribute of fear therefore, is not the end goal itself, but a means towards a successful end. ‘Al-Khawf ‘ is from the smaller works of Imam Ibn Qudamah, who is better known for authoring major authoritative treatises of Hanbali jurisprudence and doctrine. In this short book, he brings disquieting realities of fearing Allah in a unique perspective; elucidating some profound insight into the topic, its reality and merits, types and levels and cures that bring about fear. It also discusses causes that lead to a bad ending for people on this earth, while taking rooted examples from the lives of the fearful ones from among the Angels,Prophets and our righteous predecessors.
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The secular mind had a grand plan, to establish an earthly paradise, a utopia of the here and now, a modern civilization governed by human reason, rationality, and the triumph of progress. Whilst ideals are one thing, the means to realize them is something else. Away from the hype, emancipating humanity from the shackles of God and religion has proved no easy matter. Mapping the Secular Mind critically examines issues of reason, rationality, and secular materialism, to explore how these mental perceptions, or ways of mapping the world, have affected human interaction and sociological development. It does this by comparing and contrasting the ideas of Abdelwahab M. Elmessiri (1938 2008) a leading Arab intellectual, and Zygmunt Bauman (1925), one of the world s foremost sociologists. In the last few decades, an emergent Western critique of modernity has inspired Muslim intellectuals to develop new ideas, images, terms and concepts that state their positions towards the tendencies of secular modernity, its transformations and consequences, and how it manipulates perceptions of reality. The book challenges foundations of secular ideology to argue that its aspirations have deeply transformed human consciousness and man s sense of self, leaving him a creature of purposeless consumption, wearied by the search for fulfillment, and controlled by materialistic laws governing physical phenomena. It also offers a more darker thesis, that Fascist Germany and the Eugenics movement were a form of Social Darwinism taken to its logical course. These were not an aberration from the principles of modernity, Ali argues, but a consistent outcome of the modern worldview, with the seeds of self-destruction being woven into the very fabric of the philosophy.
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