| Weight | 0.50 kg |
|---|---|
| Dimensions | 17 × 2 × 24 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Luluah |
[AMM] Majmu’ fi Dham al-Liwat / مجموع في ذم اللواط
RM85.00
زين الشيطان لقوم نبي الله لوط عليه السلام فعل اللواط وحلاها لهم ورغبهم ووسوس لهم حتي وقعوا فيها وجعلوها في ناديهم. فقام لوط عليه السلام بالنصح والدعوة وتبين الحق حتّى أتى أمر الله فجعل عاليها سافلها وموعظة للناس أجمعين. فتم جمع ما ورد من آيات وأحاديث وأقوال الصحابة والتابعين في المسألة في مصنف مستقل.
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[APT] Mudawah An Nufus Watahzib Al Akhlaq / مداواة النفوس وتهذيب الأخلاق
الأخلاق و السير: مداواة النفوس وتهذيب الأخلاق والزهد في الرذائل للإمام ابن حزم
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
[MM] Anti Aydan Sohabiyyah / أنتِ أيضا صحابية
أنت الحضن الحنون الذي نأوي إليه هاربين من مشقة الحياة وأنت الكتف الذي لا نستغني عن الاتكاء عليه رغم رقته وأنت العكاز الذي لا نستغني عن الاستناد عليه رغم نعومته
[AMM] Ta’lim al Muta’allim Tariq at Ta’allum / تعليم المتعلم في طريق التعلم
أفكار تربوية تركز على توضيح أحوال المتعلم، وطريقة تحصيل المعرفة، فأكد المؤلفُ على صفاء النية، والجدّ، والهمة العالية، ونصيحة المعلم وشفقته على تلاميذه، والورع في حالة التعلم، وما يُورِث الحفظ والنسيان، وما يجلب الرزق ويمنعه.
[MM] Kayfa Tahaqqaqa Najahak WatastamtI’ Bil Rihlah / كيف تحقق نجاحك وتستمتع بالرحلة ؟
ابدأ رحلتك مع “ساحة الكتب” مع الدليل الشامل لتحقيق الأهداف والتغلب على الصعاب “التي ستواجهنا عند خوض التحديات وعبور تموجات الحياة” لكتابة قصة نجاح.
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حرص المؤلف أن يكون الكتاب مناسباً لمن هم متوسطي الثقافة، ويكون ناسباً للمحتاج و المريض و السليم
[MM] Al-Tib An-Nabwi *New Color Edition (الطب النبوي)
قال ابن قيم الجوزية رحمه الله: “وليس طِبُّهُ صلى الله عليه وسلم كطبِّ الأطباء، فإن طبَّ النبيِّ صلى الله عليه وسلم مُتيقَّنٌ قطعيٌّ إلهيٌّ، صادرٌ عن الوحي، ومشكاة النبوَّة، وكمالِ العقل. وطبُّ غيره أكثرُه حَدْسٌ وظنونٌ، وتجاربٌ. ولا يُنْكَرُ عدمُ انتفاع كثيرٍ من المرضى بطبِّ النبوة؛ فإنَّه إنما ينتفعُ به مَن تلقاهُ بالقبول واعتقادِ الشِّفاء به، وكمال التلقِّي له بالإيمان والإذعان”.
[MM] Ar-Rajulun Nabil / الرجل النبيل
قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
[MM] Adda Waddawa (Dar Ibn Hazm) / الداء والدواء
الداء والدواء
المعروف
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للإمام شمس الدين أبي عبد الله محمد بن أبي بكر الجنب لي الدمشقي المعروف به ابن قيم الجوزية
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[HS] Tarikh Ibn Khaldun 4 Vol (تاريخ ابن خلدون 1 /4)
كتاب “تاريخ الطبري” تاريخ “الرسل والملوك” أو الأمم والملوك من أهم كتب المصادر في مجال التاريخ، إذ يعد أوفى عمل تاريخي بين مصنفات العرب أقامه مصنفه على منهج مرسوم، وساقه في طريق استقرائي شامل، بلغت فيه الرواية مبلغها من الثقة والأمانة، أكمل ما قام به المؤرخون قبله، كاليعقوبي والبلاذري، والواقدي، ومهد لمن جاء بعده كالمسعودي، وابن مسكويه وابن الأثير وابن خلدون ولم يقتصر على تاريخ الإسلام بل أرخ لما قبل الهجرة بل ابتدأ من القول في ابتداء الخلق ما كان أوله
[GB] Sharh Hilayah Talib Al Ilm (شرح حلية طالب العلم)
حلية طالب العلم كتاب صغير الحجم كبير القدر عظيم النفع في آداب طالب العلم مع نفسه و كيفية الطلب و التلقي و آداب الطالب مع شيخه و آداب الطالب في حياته العلمية و محاذير ينبغي أن يحذر منها
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[AR] Tasheel Al Nahw (Nahu) Ver. 2.2
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[ASJ] Al-Fawa’id al-Madaniyyah /الفوائد المدنية فيمن يفتي بقوله من أئمة الشافعية
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The Middle Path of Moderration in Islam (H/B)
In The Middle Path of Moderation in Islam, leading Islamic law expert Mohammad Hashim Kamali examines the concept of wasatiyyah, or moderation, arguing that scholars, religious communities, and policy circles alike must have access to this governing principle that drives the silent majority of Muslims, rather than focusing on the extremist fringe. Kamari explores wasatiyyah in both historical/conceptual terms and in contemporary/practical terms. Tracing the definition and scope of the concept from the foundational sources of Islam, the Qu’ran and Hadith, he demonstrates that wasatiyyah has a long and well-developed history in Islamic law and applies the concept to contemporary issues of global policy, such as justice, women’s rights, environmental and financial balance, and globalization.
Framing his work as an open dialogue against a now-decades long formulation of the arguably destructive Huntingtonian “clash of civilizations” thesis as well as the public rhetoric of fear of Muslim extremism since the attacks of September 11, 2001, Kamali connects historical conceptions of wasatiyyah to the themes of state and international law, governance, and cultural maladies in the Muslim world and beyond. Both a descriptive and prescriptive meditation on a key but often neglected principle of Islam, The Middle Path of Moderation in Islam provides insight into an idea that is in the strategic interest of the West both to show and practice for themselves and to recognize in Muslim countries.
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Dream Interpretation According to the Qur’an and Sunnah (P/B)
Separates the authentic Islamic teachings on dream interpretation from the myths, superstitions and fabrications being circulated on the subject. It also provides a guide for dream interpretation according to references found in the Quran and authentic hadeeths.
Since the English publication of Muhammad Al-Akili’s 508 page work entitled, Ibn Seerin’s Dictionary of Dreams: According to Islamic Inner Traditions in 1992, followed shortly thereafter by Dreams and Interpretations by Ibn Seereen, there has been an explosion of dream interpretation and interpreters among English-speaking Muslim communities in the West. On the other hand, dream interpretation has been a long established tradition in the Muslim East. However, it has become so mixed up with superstition, myths and fortunetelling, that most educated Muslims shun this area. The fact of the matter is that dream interpretation is mentioned in the Quran and was regularly practised by the Prophet (pbuh), himself. Consequently, there is a real need to understand this subject, especially, considering that humans spend about a third of their lives sleeping.
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Mushaf Waqaf in Makkah Project
Mushaf Waqaf in Makkah Project
There is no doubt that rewards are multiplied at certain times and places as the Prophet (PBUH) have mentioned in many authentic Hadith. For example, the rewards of good deeds are doubled in Ramadhan and on the first 10 days of Dhul Hijjah, and prayers in the two Holy Mosque of Makkah are multiplied thousand folds.
We have noticed the interest of Muslim pilgrims and visitors since the ancient times in taking this opportunity of doubling their rewards throughout their stay in the Holy land of Makkah based on this principle. They have engaged in recitations of the Qur’an and pondering upon it, performing voluntary tawaf, offering voluntary prayers, doing extra charity works and other acts of worship prescribed by God Almighty.
Among the noble deeds by Pilgrims is the endowment of mushaf in Arabic as well as its translations in the Holy Mosque and the Prophet’s Mosque, taking advantage of the Muslims’ preoccupation with the Book of Allah during the period while seeking the satisfaction of their Creator in the purest spot on the globe.
Dawah Corner Bookstore Makkah branch is now introducing its new service of the endowment of the Mushaf in the Holy Mosque and the Prophet’s Mosque via an e-gateway in accordance with the regulations prescribed by the affairs of the Two Holy Mosques:
1- The Qur’an should be printed from King Fahd Complex in Madinah
2 – and to be placed in the places reserved for the Qur’an.
3 – with a clear seal (Waqf Lillah).
Now with this new e-service, everyone can perform the endowment of Mushaf in the Holy Mosque and the Prophet’s Mosque whenever they want and from wherever they are. Dawah Corner Bookstore will handle all the process onsite on your behalf and provide you with photographs and documents according to your needs for your record and for accountability purposes.
Simply log into our website, www.dakwahbookstore.com to choose your preferred Mushaf type and its quantity. After checking out, you will receive the details of the transaction in your mailbox. Please note that the price of the Qur’an Mushaf will be adopted at the market value at the time of the transaction.




































































