| Weight | 0.50 kg |
|---|---|
| Dimensions | 17 × 2 × 24 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Luluah |
[AMM] Majmu’ fi Dham al-Liwat / مجموع في ذم اللواط
RM85.00
زين الشيطان لقوم نبي الله لوط عليه السلام فعل اللواط وحلاها لهم ورغبهم ووسوس لهم حتي وقعوا فيها وجعلوها في ناديهم. فقام لوط عليه السلام بالنصح والدعوة وتبين الحق حتّى أتى أمر الله فجعل عاليها سافلها وموعظة للناس أجمعين. فتم جمع ما ورد من آيات وأحاديث وأقوال الصحابة والتابعين في المسألة في مصنف مستقل.
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[MM] Anti Aydan Sohabiyyah / أنتِ أيضا صحابية
أنت الحضن الحنون الذي نأوي إليه هاربين من مشقة الحياة وأنت الكتف الذي لا نستغني عن الاتكاء عليه رغم رقته وأنت العكاز الذي لا نستغني عن الاستناد عليه رغم نعومته
[AMM] Ta’lim al Muta’allim Tariq at Ta’allum / تعليم المتعلم في طريق التعلم
أفكار تربوية تركز على توضيح أحوال المتعلم، وطريقة تحصيل المعرفة، فأكد المؤلفُ على صفاء النية، والجدّ، والهمة العالية، ونصيحة المعلم وشفقته على تلاميذه، والورع في حالة التعلم، وما يُورِث الحفظ والنسيان، وما يجلب الرزق ويمنعه.
[MM] Kayfa Tahaqqaqa Najahak WatastamtI’ Bil Rihlah / كيف تحقق نجاحك وتستمتع بالرحلة ؟
ابدأ رحلتك مع “ساحة الكتب” مع الدليل الشامل لتحقيق الأهداف والتغلب على الصعاب “التي ستواجهنا عند خوض التحديات وعبور تموجات الحياة” لكتابة قصة نجاح.
[APT] Mudawah An Nufus Watahzib Al Akhlaq / مداواة النفوس وتهذيب الأخلاق
الأخلاق و السير: مداواة النفوس وتهذيب الأخلاق والزهد في الرذائل للإمام ابن حزم
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
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حرص المؤلف أن يكون الكتاب مناسباً لمن هم متوسطي الثقافة، ويكون ناسباً للمحتاج و المريض و السليم
[SJ] Al Manahi Al Lafziah ( المناهي اللفظية)
المناهي اللفظية
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[MM] Adda Waddawa (Dar Ibn Hazm) / الداء والدواء
الداء والدواء
المعروف
بـ « الجَوابِ الكَا فِي لِمَنْ سَأَلَ عَن الدَّوَاءِ الشَّافِي
للإمام شمس الدين أبي عبد الله محمد بن أبي بكر الجنب لي الدمشقي المعروف به ابن قيم الجوزية
( ٦٩١ – ٥٧٥١ )
[MM] Ashhar Amthal Al Arab (اشهر امثال العرب)
قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
[MM] Ila Alzili (إلى الظل)
هذا الاقتباس يختصر القانون الثالث من هذا الكتاب، قانون: تولى إلى الظل ، فالكتاب يحتوي على 17 قانون من قوانين الحياة جميعها مستنبطة من قصة نبي الله موسى عليه السلام عندما قتل رجلاً من بني اسرائيل ففر خوفاً من فرعون إلى مَدين ، ثم باقي تفاصيل القصة حتى عاد إلى فرعون وسحرته في يوم الزينة.
[MM] Madaarij As-Saalikeen – Al-Imaam Ibn Qayyeem Al-Jawziyyah (مدارج السالكين ـ الإمام ابن قيم الجوزية)
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[CB] Abhath Waulsiq – Al-Muwasalaat / أبحث وألصق (المواصلات)
أَلْصِقِ القَاطِرَةَ فِي مَكَانِهَا، وَزَخْرِفِ المَنَاطِيدَ بِالنُّجُومِ،
وَأَلْبِسُ سَائِقَ الفُورْمُولَا 1 خُوذَةً.
سَتَجِدُ فِي كِتَابِ الإِلصَاقِ وَالتَّلْوِينِ المُسَلِّي هَذَا العَدِيدَ مِنَ المُوَاصَلَاتِ:
قَوَارِبَ شِرَاعِيَّةٍ وَقِطَارَاتٍ وَشَاحِنَاتٍ وَحَافِلَاتٍ وَجَرَّافَاتٍ، بَلْ وَدَرَّاجَاتٍ أَحَادِيَّةٍ
أَيْضًا. بَعْدَ أَنْ تَفْرَغَ مِنْ الصَاقِ المُلْصَقَاتِ، لَوْنِ الرُّسُومَاتِ بِالأَقْلَامِ المُلَوَّنَةِ.
[AH] Sunan Ibn Majah (Ar Risalah Naashirun) / سنن بن ماجه
كتاب “سنن ابن ماجه” هو سادس الكتب الستة المعتمدة (الكتب الستة لأصول السنة النبوية المشرفة). قام بجمعه وتصنيفه الإمام أبو عبد الله محمد بن يزيد بن ماجه القزويني.
Pakaian yang Paling Indah (Jibaly Rumah Tangga Siri)
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Ever since the dawn of human life on this planet, Man has always sought to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. In this seek for Truth, spanning many centuries and diverse civilizations, the course of history has been determined to a large extent by organizing religion which has shaped human life. While some religions have been based on books as claimed by their adherents to be divinely inspired, others have relied only on human experience.
The main source of the Islamic faith, Al-Qur’an, is a book believed by Muslims, to be of fully Divine origin. It is also believed by Muslims that it contains Divine guidance for all humankind. As the message of Quran is believed to be for all times, it should be relevant to every age. Does the Qur’an pass this test? I intend to give an objective analysis of the Muslim belief in this booklet regarding the Divine origin of the Qur’an, in the light of established scientific discoveries.
In the history of world civilization there was a time when ‘miracles’, or what was perceived to be a miracle, took precedence over human reason and logic. But how do we define the term ‘miracle’? A miracle is anything that takes place out of the normal course of life and for which humankind has no explanation. Though, we must be careful before we accept something as a miracle. An article in `The Times of India’, Mumbai, in 1993 reported that ‘a saint’ by the name ‘Baba Pilot’ claimed to have stayed continuously submerged under water in a tank for three consecutive days and nights.
But he refused the reporters to examine the base of the tank of water where he claimed to have performed this ‘miraculous’ feat. He argued by asking as to how one could examine the womb of a mother that gives birth to a child. The `Baba’ was hiding something and it was considered to be a gimmick simply to gain publicity.
Certainly, no contemporary man with even the slightest inkling towards rational thinking would accept such a ‘miracle’. We would have to accept Mr. P.C. Sorcar, the world famous magician known for his ingenious magical tricks and illusions, as the best god-man if such false miracles are the tests of divinity.
A book, claiming Divine origin, is in effect, claiming to be a miracle. Such a claim should be easily verifiable in any age, as per the standards of that age. It is believed by the Muslims that the Quran is the last and final revelation of God, the miracle of miracles revealed as a mercy to humankind. Both Quran and science are related. Let us therefore scrutinize the veracity of this belief.
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
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Forty Hadith Concerning the Major Sins
Know that many of these major sins – the majority of them except a few – most people are unaware about their forbiddance, and the threat and warning [associated with them] has not reached them…
It is upon the scholar to not be rash when dealing with a person who is ignorant [of these matters].
Rather, he should be gentle with him and teach him with the knowledge that Alkali has taught him, especially if the individual recently [embraced Islam and] left his period of ignorance, and he was raised in the distant lands of disbelief.”
Eliyas Explains: Miracles
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