| Weight | 0.50 kg |
|---|---|
| Dimensions | 24.5 × 17.7 × 2 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Luluah |
[AMM] Kitab Akhlaqi Hamalati Al Quran / أخلاق حملة القران
RM55.00
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[MM] Kayfa Tahaqqaqa Najahak WatastamtI’ Bil Rihlah / كيف تحقق نجاحك وتستمتع بالرحلة ؟
ابدأ رحلتك مع “ساحة الكتب” مع الدليل الشامل لتحقيق الأهداف والتغلب على الصعاب “التي ستواجهنا عند خوض التحديات وعبور تموجات الحياة” لكتابة قصة نجاح.
[APT] Mudawah An Nufus Watahzib Al Akhlaq / مداواة النفوس وتهذيب الأخلاق
الأخلاق و السير: مداواة النفوس وتهذيب الأخلاق والزهد في الرذائل للإمام ابن حزم
[AMM] Ta’lim al Muta’allim Tariq at Ta’allum / تعليم المتعلم في طريق التعلم
أفكار تربوية تركز على توضيح أحوال المتعلم، وطريقة تحصيل المعرفة، فأكد المؤلفُ على صفاء النية، والجدّ، والهمة العالية، ونصيحة المعلم وشفقته على تلاميذه، والورع في حالة التعلم، وما يُورِث الحفظ والنسيان، وما يجلب الرزق ويمنعه.
[MM] Anti Aydan Sohabiyyah / أنتِ أيضا صحابية
أنت الحضن الحنون الذي نأوي إليه هاربين من مشقة الحياة وأنت الكتف الذي لا نستغني عن الاتكاء عليه رغم رقته وأنت العكاز الذي لا نستغني عن الاستناد عليه رغم نعومته
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
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(أجمل ما في الحياة الأنس بالله) الذي ينبت النور في القلوب، ليثمر أنوارا وأقمارا ربانية تهدي صاحبها إلى باب المليك، وإلى جنة القرب من الرب الرحيم، وتظله بظلال الفكرة والعبرة، فتكون سياجا بينه وبين الشيطان ، ودربا مستقيتها ممتدا بالطاعة إلى قرب الرحمن. لقد جاءت مادة هذا الكتاب حكما من زاد الصالحين، ومن درر القول، وهي باب عظيم للتفكر، ودعوة للأوبة والتوبة، فهي نعم الزاد، يرتفع به بناء الطاعة والهدى، وتضيء القلوب بأنور الحكمة والتقى . ولقد تنوعت هذه الحكم ، فمنها ما يأخذ بيد المسلم إلى التوبة فالتوبة استشعار الوجل إلى الأجل، ولا خير في الحياة إلا لتائب أو رجل يعمل في الدرجات، فسبحان من يذنب العبد فيستحي هو منه. ومنها ما يدعو العبد إلى العمل: لا تقعدوا فراغا فإن الموت يطلبكم.
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قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
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