| Weight | 0.50 kg |
|---|---|
| Dimensions | 24.5 × 17.7 × 2 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Luluah |
[AMM] Kitab Akhlaqi Hamalati Al Quran / أخلاق حملة القران
RM55.00
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[MM] Anti Aydan Sohabiyyah / أنتِ أيضا صحابية
أنت الحضن الحنون الذي نأوي إليه هاربين من مشقة الحياة وأنت الكتف الذي لا نستغني عن الاتكاء عليه رغم رقته وأنت العكاز الذي لا نستغني عن الاستناد عليه رغم نعومته
[AMM] Ta’lim al Muta’allim Tariq at Ta’allum / تعليم المتعلم في طريق التعلم
أفكار تربوية تركز على توضيح أحوال المتعلم، وطريقة تحصيل المعرفة، فأكد المؤلفُ على صفاء النية، والجدّ، والهمة العالية، ونصيحة المعلم وشفقته على تلاميذه، والورع في حالة التعلم، وما يُورِث الحفظ والنسيان، وما يجلب الرزق ويمنعه.
[APT] Mudawah An Nufus Watahzib Al Akhlaq / مداواة النفوس وتهذيب الأخلاق
الأخلاق و السير: مداواة النفوس وتهذيب الأخلاق والزهد في الرذائل للإمام ابن حزم
[MM] Kayfa Tahaqqaqa Najahak WatastamtI’ Bil Rihlah / كيف تحقق نجاحك وتستمتع بالرحلة ؟
ابدأ رحلتك مع “ساحة الكتب” مع الدليل الشامل لتحقيق الأهداف والتغلب على الصعاب “التي ستواجهنا عند خوض التحديات وعبور تموجات الحياة” لكتابة قصة نجاح.
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
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قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
[MM] Abaq Wa Ayyam ( عبق وأيام)
أيام التابعين المضمّخة بذلك العبق الفريد، وتلك المشاعر الاستثنائية وكأنّي بشوارعهم العتيقة وفوانيسهم المعلّقة على أبواب مساجدهم الطينية، وكأني بخطواتهم المخبتة ونوافذهم المشرَعة على عهد الصحابة.. كلها تنبعث عبر كلماتهم ومواعظهم وصدقهم
[MM] Madaarij As-Saalikeen – Al-Imaam Ibn Qayyeem Al-Jawziyyah (مدارج السالكين ـ الإمام ابن قيم الجوزية)
مدارج السالكين بين منازل اياك نعبد واياك نستعين – ابن قيم الجوزية – ط. دار ابن حزم
[MM] Adda Waddawa (Dar Ibn Hazm) / الداء والدواء
الداء والدواء
المعروف
بـ « الجَوابِ الكَا فِي لِمَنْ سَأَلَ عَن الدَّوَاءِ الشَّافِي
للإمام شمس الدين أبي عبد الله محمد بن أبي بكر الجنب لي الدمشقي المعروف به ابن قيم الجوزية
( ٦٩١ – ٥٧٥١ )
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