The Etiquette of Seeking Knowledge … to adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islaam, and knowledge – the most precious pearl in the crown of the purified Shareeah – cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to (general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of the carriers of the Noble Quireaan, the etiquette of the muhaddith, the etiquette of the muftee, the etiquette of the qaadee (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allaah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee’ah.

Lack of sense leads to acts of foolishness, allowing them to mothball into comical gags. Ibrahim Al-Nazzam was once asked, “What are the limits of foolishness?” To which he replied, “You asked about that which has no limits.”

Shaykh Muhammad Salih al-Munajjid’s little book is perhaps one of the most widely-circulated among Muslims today. This is because the topic touches worshippers where it hurts—we know that we often lapse into an automatic sort of prayer when we lose concentration. The Shaykh points out that this loss of concentration really stems from a lack of humility and devotion—in Arabic, khushoo‘. His aim in writing this book is to help us to get back that khushoo‘. His step-by-step approach makes it simple. He gives practical advice and uses the excellent example of the prayer of the Messenger of Allah (blessings and peace be upon him) to guide us, so that as worshippers, we can truly return to a state of humility and devotion before the Lord.