| Weight | 0.965 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Pustaka Imam Asy-Syafi'i |
| ISBN | 978-602-8062-24-4 |
Ad-Daa’ Wa Ad-Dawaa’ (H/B)
RM80.00
Buku Ad-Daa’ wa ad-Dawaa’ adalah sebuah karya besar dan fenomenal di bidang akhlak, tarbiyah, dan tazkiyatunnufus. Penulisnya, Ibnu Qayyim al-Jauziyyah, adalah seorang ulama tersohor dan penulis buku berbobot yang hidup pada abad ke-8 H. Buku ini berbicara panjang lebar serta sempurna di berbagai masalah tarbiyah dan tazkiyatun-nufus, mulai dari pentingnya do’a bagi seorang hamba serta hubungan do’a dengan takdir.
Berbicara tentang macam-macam maksiat dan bahayanya bagi pelakunya, juga dosa-dosa dan pengaruh negatifnya secara langsung di dunia.
Berbicara pula tentang hukuman Allah terhadap hamba-Nya baik itu hukuman syar’i maupun qadari, qalbi maupun badani, duniawi maupun ukhrawi. Berbicara mengenai syirik dan macam-macamnya dalam ibadah, perbuatan, perkataan, kehendak, dan niat, serta syiriknya agama Nasrani, juga syirik dalam wasilah dan syafaat.
Berbicara seputar dosa-dosa besar, seperti kezhaliman, pembunuhan, dan zina beserta dampak-dampak negatifnya. Berbicara seputar pintu-pintu pembuka maksiat, diantaranya bisikan hati, pandangan mata, dan langkah kaki. Berbicara mengenai liwath (homoseks) dan menyetubuhi binatang; serta tentang cinta, tingkatan-tingkatannya, soal mabuk asmara dan masalah yang lain.
Anda akan dibuat terpesona oleh uraian-uraian penulis yang sangat dalam dan kuat, halaman demi halaman. Anda pun akan terpuaskan dari dahaga ilmu yang bermanfaat. Maka janganlah Anda lewatkan untuk segera memiliki buku ini dan menelaahnya.
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بدأ الكتاب بذكر أقاويل أهل السنة في الجهمية وتكفير من يقول بقولها
تناول في الباب الثاني الكلام في مسألة خلق الأفعال، وأثبت أن أفعال العباد مخلوقة، وقام بالرد على الجهمية في هذا
يعد الكتاب أصلًا من الأصول التي احتفظت لنا بجملة كبيرة من أقاويل أئمة السلف من الصحابة والتابعين في فرقة الجهمية ومن قال بقولها، وبيَّن لنا الكتاب كذلك الطريقة المثلى في الرد على أهل البدعة.
يلاحظ كذلك كثرة تعليقات المصنف على ما يورده من نصوص، وأنه لم يكتف بسرد النصوص فحسب، بل كانت له كذلك ردود على الشبهات التي يلقيها الجهمية


































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