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It is not possible to us to perform the Salah (Prayer) as it should be performed unless we know the detailed description of the Prayer shown by Prophet Muhammad sallallahu ‘alayhi wasallam, such as essentials, manners, forms, supplications and remembrances. However, detailed familiarity with these aspects of the Prayer is difficult to be achieved by most people nowadays because of their limiting themselves to a particular madhhab (school of thought). In every mudhhab, there are traditions and sunnahs (Prophetic examples) which are not found in other madhhabs, and in every mudhhab there are sayings and actions which cannot be authentically traced back to the Prophet.
Many any books have been published on the Prayer of the Prophet but most are by later scholars that cater for a particular muddhab. This famous work, translated from the original Arabic Sifah Salah al-Nabi, brings together as many features of the Prophet’s Prayer from the takbir to the taslim, so that Muslims can fullfil the Prophet’s command to “pray as you see me pray”. This work is the result of an intensive research by the author on various traditions (Hadiths) and their relevance, judjed according to the strict rules of the science of Hadith.
A presentation of ten important guiding principles in child upbringing and nurturing.
A Child Reads (Successful Family Upbringing Series-06)
This is a medium-sized translation of the book, ‘INVOCATIONS AND REMEDY BY AR-RUQYAH’ by Shaykh SAID ‘ALI WAHF AL-QAHTANI رحمه الله .
In this work, the author meticulously compiled authentic invocations as well as remedies which pertain to Ar-Ruqyah from the Quran and Sunnah. He also discusses the best times and places for invocations to be accepted.
Shaykh Sa’id is highly regarded in this genre, with his famous book, ‘Fortress of the Muslim’ having been embraced by Muslims worldwide as a reliable source for daily invocations.
A useful pocket guide that includes the rites of Umrah,Hajj, and visiting Madinah.
Enlightening facts about how a merely harmful words spoken that could turn into harmful friction in our daily lives due to our ignorant whereby in Islam there are guidance on how to interact in a society.
Concepts, mechanism & methods to improve the family communication & interpersonal relationships.
One goal brings them together : how to improve the well-being of our sons and daughters, how to aid them towards threading the path of guidance to engender their excelling in their academic, work and other facets of life.
Endangering the smooth running of its affairs, in relation to its vision, moral values, conducts, inter-relationship, and interests. It is believed that clear apprehension of the drifts and trajectories along which a family should tread would provide the uttermost and worthwhile rectitude and success expected of a Muslim family, as it would also provide an appreciable and remarkable definition for the methodologies and techniques that are necessary for parents to adopt in their children’s upbringing.
It would be noticed that we, individual families and societies, are faced with the problem of how to relate with the overwhelming modern cultures that have been vigorously streamed on us from all nooks and crannies of the world. Moreover, in reality this problem is no more of relationship or management, the effect of those alien cultures has grown to being capable of causing a lot differences among people in our community, in relation to their manners, general practices and traditions, which are the main points of contest.
Also, Muslims generally are faced with the problem of illiteracy, poverty, and unemployment. Even among those who work, a large percentage of them engage in hard corporal jobs.
Consequently, all these have affected the level of attention the parents pay to their families, in terms of planning their family lives and projecting for the upbringing and future of their children. This makes it necessary for us to continue to discuss and write on the matter of child upbringing, as that is the only way out for us. And this is the aim of writing this book.
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