| Weight | 0.400 kg |
|---|---|
| Dimensions | 24.5 × 17.2 × 1.5 cm |
| Binding | Leather |
| ISBN | 9786038163108 |
| Pages | 169 |
| Publisher | Dar Al Uthaymeen |
| Author |
[AC] Sharh Thalathah Al Usul / شرح ثلاثة الأصول
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شرح ثلاثة الأصول ـ الشيخ العثيمين
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And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. And if one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them, but address them in terms of honour. And, lower to them (out of kindness), the wing of submission through mercy, and say, My Lord! Bestow on them Your Mercy, as they cherished me and brought me up when I was small.
[Q17:23-24]
Protecting me from all the dangers that be That was your fatherly duty, But the time you invested in advising me Is more than anyone afforded me. Your strength was not in brawn but in diplomacy, I always felt safe in your company. You were the glue that kept everyone together, InshaAllah in Paradise we’ll live happily forever.
Ideal gifts to convey what we sometimes find difficult to say through relevant Qur’anic Ayah, Hadith, and Islamic Poetry.
The Nature of Fasting
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Publishers Note All praise is due to Allah, and may He grant peace and blessings upon His Last Messenger Muhammad.
This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin ‘Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, “Hagigatus-Siyam,” or, “The Nature of Fasting.” We have revised our version to meet the source section of Majmu’ AI-Fatawa (25:219) from where it appears that the original booklet – with the exception of the questions, of which most appear on earlier pages – has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma’rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.
The Higher Objectives of Humanity
A video summary of this book can be found here: https://www.youtube.com/watch?v=YdNQxv_ODdc&t=26s This book discusses the why, what and how of Rahmatan lil-Alamin as the higher objective of humanity. It presents a practical understanding of the purpose of creation and humanity to improve the individual and collective well-being of Muslims and society. The intention is to re-introduce and re-emphasize the correct Islamic perspective of humanity. The first five chapters revisits the common understanding among Muslims as to why mankind is created. We show that the prevalent view that we are created to worship Allah (SWT) is incomplete. There is a higher and more noble purpose; Rahmatan lil-Alamin (mercy to the worlds). We next describe the what of Rahmatan lil-Alamin. The best role model of Rahmatan lil-Alamin is undoubtedly Prophet Muhammad (SAW), the last and final prophet and messenger, whom Allah (SWT) sent with a very clear purpose, “And We have not sent you but as a mercy to the worlds.” [21:107]. We present many examples from the history of Prophet Muhammad (SAW) and a collection of his (SAW) sayings and advice on being the best. The final chapters of the book deal with the how of Rahmatan lil-Alamin. We describe in detail how the Muslim can apply Rahmatan lil-Alamin daily in his or her life. We propose a practical model of Rahmatan lil-Alamin that we induced from the Quran. We also addressed how to apply Rahmatan lil-Alamin to a broader society by proposing a decision-making tool that can guide us as persons and as communities to make decisions that conform to the foundations and priorities of Rahmatan lil-Alamin. We present case studies from the history of the Companions using this decision-making model. This book seeks to establish a connection between Islam and civilization within a civilizational and ethical framework. We believe that a more proper and complete understanding of the Islamic view about humanity may present to us new perspectives of Islam and how Muslims should engage with fellow Muslims and people of other faiths. In fact, the implication of this new reinterpretation framework goes even further in that: any human civilization built on this framework is the most prosperous for the whole and also for the individuals in it.
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From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
- A scholarly criticism of Sufism in the light of the Qur’an and Sunnah
- Written in an uncomplicated style, ideal for the layman
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