RM70.00
شرح على كتاب (العقيدة التدمرية)، وهي من أجوبة شيخ الإسلام ابن تيمية رحمه الله تعالى (ت728هـ) لأهل مدينة تدمر، في توضيح عقيدة السلف الصالح في أسماء الله الحسنى وصفاته العلى، وكان هذا الشرح ضمن الدروس الجامعية التي ألقاها فضيلة الشيخ في كلية الشريعة وأ
| Weight | 1.00 kg |
|---|---|
| Dimensions | 24 × 17 × 3 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Uthaymeen |
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متون النحو (الآجرومية وملحة الإعراب ) لونان ـ شاموا ( 10×15 فلكسي )
شرح الشيخ العثيمين على كتابه عقيدة أهل السنة والجماعة, فالمتن و الشرح من الشيخ رحمه الله
الثاني المتوسط:
– الفصل الأول: من: أول باب (قول الله تعالى: حتى إذا فزع عن قلوبهم). – إلى: آخر باب (ما جاء في حماية المصطفي صلى الله عليه وسلم جناب التوحيد).
– الفصل الثاني: من: أول باب (ما جاء أن بعض هذه الأمة يعبد الأوثان). – إلى: آخر باب (ما جاء في قول الله تعالى: وعلى الله فتوكلوا).
كتاب يطرح فيه المؤلف مسألة الروح لم ترد في غيره من كتب السلف، فيه معلومات معرفية عن النفس والروح والفرق بينهما، وعلاقة الروح بالجسد، ومصيرها بعد الموت. وذلك استنادا إلى الكتاب والسنة مؤيدا بالحجة والبرهان النقليين والعقليين والمنطقيين
الدكتور محمد راتب النابلسي في موسوعته هذه، فضلاً عن نقله لما في كتب العلماء الأجلاء، قديماً وحديثاً، من روح لأسماء الله الحسنى، يسلك أسلوباً جديداً في شرحه لهذه الأسماء الحسنى، يعتمد على آيات الله في الآفاق، وعلى آيات الله في النفس البشرية
This book is huge in size and huge in sentiment! It honours the male figures in the family and glorifies the Sunnah of keeping a beard. An adorable little boy personifies his love for his father through his beard, sharing how it looks at different times, makes him even more handsome, and why the whole family love it! Full of fun and fantastic for sharing!
This book addresses the views of the Sunni scholars regarding the importance of genealogical relationship (nasab) in Islamic family law and examines the role of legitimacy on the basis of the legal maxim “al-walad li al-firash”, evidence (al-bayyinah), and doubtful intercourse (wat’ shubhah). It also elucidates the views of the Sunni schools of law on how to establish illegitimacy. For the Sunni jurists, there are several situations that determine the illegitimacy of the child. A child is considered illegitimate if its birth is the outcome of adultery (zina) or the result of legitimate union but accompanied with imprecation (li‘an). Other circumstances include the birth of the child taking place in less than six lunar months, the father of the child being categorized as one who is incapable of begetting, or the birth as a result of marital relationship considered unlawful because of consanguinity. The book also deals comprehensively with the moral, religious, legal and other aspects of the illegitimate child and the foundling in the works of the Sunni jurists. The status and rights of the illegitimate child and the foundling in the Islamic family law of Malaysia and Brunei are also discussed by referring to some provisions from Federal Territory Act 1984 (Act 303) and Brunei law.
Father The perfect gift to give a loved one or indeed to educate oneself as to the significance Islam places on this important relationship through relevant Qur’anic Ayah, Hadith, and Islamic Poetry.
Example Quotes from GiftBook: .
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. And if one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them, but address them in terms of honour. And, lower to them (out of kindness), the wing of submission through mercy, and say, My Lord! Bestow on them Your Mercy, as they cherished me and brought me up when I was small.
[Q17:23-24]
Protecting me from all the dangers that be That was your fatherly duty, But the time you invested in advising me Is more than anyone afforded me. Your strength was not in brawn but in diplomacy, I always felt safe in your company. You were the glue that kept everyone together, InshaAllah in Paradise we’ll live happily forever.
Ideal gifts to convey what we sometimes find difficult to say through relevant Qur’anic Ayah, Hadith, and Islamic Poetry.
This book will help the reader better understand the fine points about fasting. What is the nature of the things that break the fast? What are the rules by which one can know the difference between what breaks the fast and what does not?
These question are more answered by Shaykh Al-Islam Ibn Taymiyyah in his discussion of the Nature of Fasting.
Publishers Note All praise is due to Allah, and may He grant peace and blessings upon His Last Messenger Muhammad.
This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin ‘Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, “Hagigatus-Siyam,” or, “The Nature of Fasting.” We have revised our version to meet the source section of Majmu’ AI-Fatawa (25:219) from where it appears that the original booklet – with the exception of the questions, of which most appear on earlier pages – has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma’rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.
A video summary of this book can be found here: https://www.youtube.com/watch?v=YdNQxv_ODdc&t=26s This book discusses the why, what and how of Rahmatan lil-Alamin as the higher objective of humanity. It presents a practical understanding of the purpose of creation and humanity to improve the individual and collective well-being of Muslims and society. The intention is to re-introduce and re-emphasize the correct Islamic perspective of humanity. The first five chapters revisits the common understanding among Muslims as to why mankind is created. We show that the prevalent view that we are created to worship Allah (SWT) is incomplete. There is a higher and more noble purpose; Rahmatan lil-Alamin (mercy to the worlds). We next describe the what of Rahmatan lil-Alamin. The best role model of Rahmatan lil-Alamin is undoubtedly Prophet Muhammad (SAW), the last and final prophet and messenger, whom Allah (SWT) sent with a very clear purpose, “And We have not sent you but as a mercy to the worlds.” [21:107]. We present many examples from the history of Prophet Muhammad (SAW) and a collection of his (SAW) sayings and advice on being the best. The final chapters of the book deal with the how of Rahmatan lil-Alamin. We describe in detail how the Muslim can apply Rahmatan lil-Alamin daily in his or her life. We propose a practical model of Rahmatan lil-Alamin that we induced from the Quran. We also addressed how to apply Rahmatan lil-Alamin to a broader society by proposing a decision-making tool that can guide us as persons and as communities to make decisions that conform to the foundations and priorities of Rahmatan lil-Alamin. We present case studies from the history of the Companions using this decision-making model. This book seeks to establish a connection between Islam and civilization within a civilizational and ethical framework. We believe that a more proper and complete understanding of the Islamic view about humanity may present to us new perspectives of Islam and how Muslims should engage with fellow Muslims and people of other faiths. In fact, the implication of this new reinterpretation framework goes even further in that: any human civilization built on this framework is the most prosperous for the whole and also for the individuals in it.
Al-’Arabiyyah bayna yadayk Means Arabic Between Your Hands.
The great thing about these books is it covers a lot of vocabulary through pictures, Images, and using Arabic Only, introduces the students to grammar later and gradually rather than pushing them at the deep end before they can swim. Much like the Arabic Course for English Speaking Students 3 Vols Set, UKIA, it is more Islamic inclined and fulfills the desire for the student of knowledge to learn the language of the Qur’an.
Al-’Arabiyyah bayna yadayk series comes in 3 Basic Student Books and a further study Book 2 Parts 1 & Book 2 Part 2
An activity Kit is free to download. You can purchase a physical book HERE without this activity kit.
كتاب “فضل الإسلام” للإمام المجدد محمد بن عبد الوهاب هو رسالة موجزة توضح محاسن دين الإسلام، ومزاياه، وشموليته، وتفوقه على غيره من الأديان، مشدداً على أنه الدين الوحيد المقبول عند الله. يهدف الكتاب إلى إبراز نعمة الهداية والاعتزاز بالإسلام وتوحيد الله
حكايات فرحان مع القرآن
عندما تجلس مع أبنائك وتحكي لهم حكايات فرحان مع القرآن ، فأنت تعطيهم جرعة كبيرة من الحب والحنان ، وتزيد ثقتهم بأنفسهم ، وتمنحهم قوة ينطلقون بها في الحياة ، وتجعلهم يحبون القرآن ، ويفهمون معانيه ، ويجتهدون
Uncover the dangers of fabricated hadiths in this insightful discussion. Prof. Dr. Mohd Asri Zainul Abidin present clear logical and legal (shar’i) arguments against their creation and dissemination. Explore how these false narratives tarnish the image of Islam, backed by compelling examples. Here, the main objective is to raise awareness and encourage critical evaluation of hadiths before sharing them, ensuring the integrity of the Islamic Faith remains intact.
For every situation, Prophet Muhammad S.A.W. has prescribed various Du’a that can be read throughout Ramadan and even after it, as a form of therapy. It is with hope and faith that positive changes can come out of this beloved month of Ramadan to those who seek it.
In this book, the author discusses the beliefs and origins of Sufism. It has been written in a clear and uncomplicated style which makes it accessible for readers of all levels. The history of Sufism is traced as well as how sufism developed into what we have today. The author touches upon the beliefs of Sufism, and gives examples from personalities that are regarded highly by those who ascribe to Sufism. A scholarly criticism in light of the Qur’an and Sunnah.
From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
Prophet Muhammad (blessings and peace of Allah be upon him) and the lessons he taught us from the continued hardships he underwent in every stage of his life are a real blessing for humankind. Being an orphan child made him compassionate to widows and orphans as well as to the poor. His multiple marriages strengthened the ties of kinship amongst the different tribes, dissolving long-standing enmity. His message and prophethood were challenged by the polytheistic society in Makkah, forcing him and his few followers to emigrate to Madinah. Despite his illiteracy and the struggles he faced, he conveyed Allah’s Book, the Noble Qur’an, to all humanity, teaching them the values and principles that are presently adopted by billions of Muslims throughout the world. In the Qur’an, Allah, the Almighty addresses the Prophet (blessings and peace of Allah be upon him), saying: {We have sent you only as a mercy to the worlds.} (Qur’an 21: 107)
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