جمعت المتون التالية في إصدار واحد: متن لمعة الاعتقاد، متن العقيدة الواسطية، متن العقيدة الطحاوية، متن العقيدة السفارينية في كتيب صغير ليسهل حمله وقراءته.
[AC] Mutunun Fi Aqeedah / متون في العقيدة
RM20.00
متون النحو (الآجرومية وملحة الإعراب ) لونان ـ شاموا ( 10×15 فلكسي )
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| Weight | 0.100 kg |
|---|---|
| Dimensions | 15 × 10 × 1 cm |
| Binding | Hardback covered with thermal-leather material |
| Pages | 155 |
| Publisher | Dar Ibn Hazm |
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[AC] Sharh Al Aqidah Al Wasatiah / شرح العقيدة الواسطية
شرح كتاب العقيدة الشهير للشيخ ابن تيمية والذي تم شرحه عدة مرات، هذا شرح جديد للشيخ أبي نصر الإمام.
[AC] Sharh Alaqidati Altadamirati / شرح العقيدة التدمرىة
شرح على كتاب (العقيدة التدمرية)، وهي من أجوبة شيخ الإسلام ابن تيمية رحمه الله تعالى (ت728هـ) لأهل مدينة تدمر، في توضيح عقيدة السلف الصالح في أسماء الله الحسنى وصفاته العلى، وكان هذا الشرح ضمن الدروس الجامعية التي ألقاها فضيلة الشيخ في كلية الشريعة وأ
[AC] Sharh Kashf Al Shubahat wayalihi Sharhu Usulu Sittah /شرح كشف الشبهات
شرح كتاب كشف الشبهات ويليه شرح الأصول الستة
المؤلف: العثيمين، محمد بن صالح
المحقق: فهد بن ناصر بن إبراهيم السليمان
حالة الفهرسة: غير مفهرس
[AC] Sharh Iqtidha’ As Siratol Mustaqim / شرح اقتضاء الصراط المستقيم
يعتبر كتاب اقتضاء الصراط المستقيم للإمام ابن تيمية – رحمه الله – من أفضل ما كتب في قاعدة عظيمة و هي: مخالفة الكفار و المشركين
و ذها هو شرح الشيخ العثيمين على اقتضاء الصراط المستقيم مخالفة أصحاب الجحيم لشيخ الإسلام ابن تيمية
[AC] Irsyadul ‘ibadi ila Ma aani Lam’atil I’tiqhadi (إرشاد العباد إلى معاني لمعة الاعتقاد)
ان الله عز وجل خلق الخلق لعبادته وحده لا شريك له، كما قال سبحانه : -و ما خلقت الجنّ والإنس إلاّ ليعبدون-…و لأجل ذلك ارسل الله الرسل، و شرع المِلل، و فطر الخلق على هذا الأصل العظيم … و من المتون المهمة التي غدت نبراساً في السنة و الاعتقاد المتن الموسوم ب -لمعة الاعتقاد- لمؤلفه الامام الجهبذ شيخ الاسلام… و هذا الكتاب هو شرحٌ يسير لهذا المتن لفضيلة الشيخ عبج الرحمن بن ناصر البراك..
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الثاني المتوسط:
– الفصل الأول: من: أول باب (قول الله تعالى: حتى إذا فزع عن قلوبهم). – إلى: آخر باب (ما جاء في حماية المصطفي صلى الله عليه وسلم جناب التوحيد).
– الفصل الثاني: من: أول باب (ما جاء أن بعض هذه الأمة يعبد الأوثان). – إلى: آخر باب (ما جاء في قول الله تعالى: وعلى الله فتوكلوا).
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