| Weight | 0.225 kg |
|---|---|
| Author | |
| ISBN | 9781847740670 |
| Pages | 184 |
| Product Type | Book |
| Publisher | KUBE Publishing |
| Binding | Hardbound |
A Treasury of Hadith
RM60.00
This classical short commentary on Imam Nawawi’s famous collection of forty-two traditions of the Prophet Muhammad, may Allah bless him and give him peace, is an authoritative introduction to key Islamic principles and teachings, Accounted as hadith master, in this collection Imam Nawawi collected together those traditions that he considered were axial to the entire Islamic faith. As the first title in Kube’s new Treasury Series in Islamic Thought and Civilization, this accessible translation is presented in a beautiful gift format.
Ibn Daqiq al-‘Id (d.1302) was a Shafi’i mujtahid imam, who was educated in Damascus, Alexandria, and Egypt. Accounted as one of the greatest scholars in Islam in the fundamentals of law and belief, he wrote extensively in the areas of law, principles of jurisprudence, hadith, and tenets of faith. Imam Nawawi (d.1277) was accounted as an Imam of the later Shafi’i school and was known for his piety and knowledge.
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A Treasury of Islamic Values for Children (P/B)
A Treasury of Islamic Values for Children, a highly creative work, consisting of twenty short stories, has been written exclusively for children by children. These young authors have expressed their experiences and feelings in the light of Islam in a very interesting and educative way.Written in simple language with attractive illustrations, this book will captivate young readers, who will find that the stories relate directly to their own lives. Each tale gives them a correct Islamic perspective and proper guidance in their day-to-day activities. All the moral lessons conveyed by the tales are supported by references to the Quran and authentic sayings of the Prophet. This work is an invaluable addition to the home library in that it will help children develop a strong sense of what is right and what is wrong. It is truly in accordance with the teachings of Islam, a vital feature in these challenging times if one is to lead a successful life.
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About Hafiz Ibn Hajar Asqalani Imam Ahmad ibn Ali al-Asqalani (d. 852/1448); famously known as Ibn Hajar after one of his ancestors is arguably the best hadith scholar of the Mamluk period. The Dhahabi of his time and the amir al-muminin of the hadith scholars. Imam Suyuti says that he drank from the well of zamzam and prayed to Allah to give him more knowledge than Shams ad-Din adh-Dhahabi. He is the author of over 300 books some going into lengthy volumes. He died on Friday 28 Dhi al-Hijja 852 hijri and was buried in al-Qarrafa; Cairo; now famously known as the City of the Dead (madinat al-mawta)
Disciples of Hadith : The Noble Guardians
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This collection of wisdoms from the works of Ibn Taymiyyah reflects the range of his penetrative insight and wisdom. It aims to recast his work, which is often mistakenly associated with Islamic fundamentalism, for a new generation of Muslims who are seeking a path through the challenges of the modern age.
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Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
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Islam is based on two major souces : the Quran and the Sunnah, and the latter is available to us in the form of hadiths. The Prophet said, “Whoever comes to know one hadith of mine should spread it.”
I have come to the realization that many youth from among the Muslims have not memorized even one hadith of the Prophet. For this reason I have chosen smaller hadiths so that they can be easily memorized by them and they can spread them to others.
I supplicate to Allah to make this book a source of light on the Day of Judgment for us.
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The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
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40 Hadiths Relating to Islamic Finance
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