| Weight | 0.225 kg |
|---|---|
| Author | |
| ISBN | 9781847740670 |
| Pages | 184 |
| Product Type | Book |
| Publisher | KUBE Publishing |
| Binding | Hardbound |
A Treasury of Hadith
RM60.00
This classical short commentary on Imam Nawawi’s famous collection of forty-two traditions of the Prophet Muhammad, may Allah bless him and give him peace, is an authoritative introduction to key Islamic principles and teachings, Accounted as hadith master, in this collection Imam Nawawi collected together those traditions that he considered were axial to the entire Islamic faith. As the first title in Kube’s new Treasury Series in Islamic Thought and Civilization, this accessible translation is presented in a beautiful gift format.
Ibn Daqiq al-‘Id (d.1302) was a Shafi’i mujtahid imam, who was educated in Damascus, Alexandria, and Egypt. Accounted as one of the greatest scholars in Islam in the fundamentals of law and belief, he wrote extensively in the areas of law, principles of jurisprudence, hadith, and tenets of faith. Imam Nawawi (d.1277) was accounted as an Imam of the later Shafi’i school and was known for his piety and knowledge.
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Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.
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Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
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The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
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