| Weight | 0.225 kg |
|---|---|
| Author | |
| ISBN | 9781847740670 |
| Pages | 184 |
| Product Type | Book |
| Publisher | KUBE Publishing |
| Binding | Hardbound |
A Treasury of Hadith
RM60.00
This classical short commentary on Imam Nawawi’s famous collection of forty-two traditions of the Prophet Muhammad, may Allah bless him and give him peace, is an authoritative introduction to key Islamic principles and teachings, Accounted as hadith master, in this collection Imam Nawawi collected together those traditions that he considered were axial to the entire Islamic faith. As the first title in Kube’s new Treasury Series in Islamic Thought and Civilization, this accessible translation is presented in a beautiful gift format.
Ibn Daqiq al-‘Id (d.1302) was a Shafi’i mujtahid imam, who was educated in Damascus, Alexandria, and Egypt. Accounted as one of the greatest scholars in Islam in the fundamentals of law and belief, he wrote extensively in the areas of law, principles of jurisprudence, hadith, and tenets of faith. Imam Nawawi (d.1277) was accounted as an Imam of the later Shafi’i school and was known for his piety and knowledge.
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A Treasury of Ibn Taymiyyah: His Timeless Thought and Wisdom
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A Commentary On Nuzhatun Nazar Fi Tawheedi Nukhbatil Fikr ( 2 Vols)
About Hafiz Ibn Hajar Asqalani Imam Ahmad ibn Ali al-Asqalani (d. 852/1448); famously known as Ibn Hajar after one of his ancestors is arguably the best hadith scholar of the Mamluk period. The Dhahabi of his time and the amir al-muminin of the hadith scholars. Imam Suyuti says that he drank from the well of zamzam and prayed to Allah to give him more knowledge than Shams ad-Din adh-Dhahabi. He is the author of over 300 books some going into lengthy volumes. He died on Friday 28 Dhi al-Hijja 852 hijri and was buried in al-Qarrafa; Cairo; now famously known as the City of the Dead (madinat al-mawta)
A Treasury of Ibn Taymiyyah: His Timeless Thought and Wisdom
This collection of wisdoms from the works of Ibn Taymiyyah reflects the range of his penetrative insight and wisdom. It aims to recast his work, which is often mistakenly associated with Islamic fundamentalism, for a new generation of Muslims who are seeking a path through the challenges of the modern age.
With an emphasis upon literary concision each aphorism is pregnant with meaning, which is carefully explored in a commentary.
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Sheikh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavour were the preservation of the authentic Sunnah and the birth of the Hadith sciences.
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Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
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This edition of Riyad-us-Saliheen has selected hadith from the full 2 volume edition. It has Arabic text, followed by English translation. It does not contain commentary like the larger editions.
Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
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Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
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In ‘Early Sources for Prophet Muhammad’s Biography’, Dr. Muhammad Saeed Mitwally aims to prove that applying Western methods of critical analysis to the available Muslim sources can take us back to early, reliable information about the Prophet (sa).
Early Western biographies of the Prophet of Islam (sa) were largely based upon the Qur’an, as well as upon the late Muslim sources dating from the sixteenth century. After the publication of Goldziher’s Muhammedanische Studien in 1890, the reliability of Muslim sources became controversial. This stance was intensified by the publication of Schacht’s The Origins of Muhammadan Jurisprudence, in which he claimed that none of the Hadith literature is authentic. In this book, Dr. Muhammad Saeed Mitwally successfully challenges some of the problems raised by the pessimistic attitude.
Students of Hadith will find this study thought-provoking and informative.





























































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